Thursday, April 17, 2014

When to Speak Up and When to Pipe Down (A sermon based on Isaiah 53:7)

"Oops. I shouldn't have said that. I should have just kept my mouth shut." Ever say that or think that? I'm sorry to admit, that I have to say that far too often. I don't always know when to keep my mouth shut. Sadly, I also have the opposite problem. I don't always speak up when I should. I too often know know when to speak up and when to pipe down, but I often do the opposite. Thank God for sending Jesus who always spoke up when he should speak up, who remained quiet when he was being condemned, that he might pay for my sin, for yours, for the sin of the whole world. Now, we pipe down when we suffer, but speak up to share our Savior's grace. Read or listen to (download or stream) this sermon based on Isaiah 53:7 (or watch video of the entire service at www.GraceLutheranKenai.com/webcast) and rejoice in our Suffering Savior...

Our Suffering Savior

When to Speak Up and When to Pipe Down

A sermon based on Isaiah 53:7

Sunday, April 6, 2014 – Lent 5A (Palm Sunday)

 

I've been diagnosed with "Foot in Mouth Disease." Not to be confused with "Foot and Mouth Disease," I have "Foot in Mouth Disease." You know the one, where I sometimes have to open mouth and insert foot? I say stupid things sometimes without thinking. I talk a lot—maybe that's an occupational hazard, or maybe it's just my personality. But with many words come foolish words—words I sometimes regret and wish I'd never said. I have "Foot in Mouth Disease."

I'd give you a few examples, but most are pretty embarrassing to me, and, besides that, I'm pretty sure that all of you could come up with a few examples of your own, couldn't you? And I wish it were just a social faux pas, this disease of ours, but it's not. It's a sin. When we speak first, think later, when we just don't know well enough to keep our mouths shut, we reveal our sinful nature.

Thank God that we have a Savior who always used his word wisely—who spoke up whenever he had opportunity to proclaim the truth of God's Word, who kept quiet when he ought, even when he was being led like a lamb to the slaughter. Thank God that even though we willingly whine, he silently suffered. And thank God by proudly praising him for what he's done.

Our text for this morning, is once more from Isaiah 53. Today we look at verse 7 and rejoice that where we willingly whine, our Savior suffered silently. Now, like those on that first Palm Sunday, we proudly praise him. Isaiah 53:7…

 

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.


I.        We Willingly Whine

 

"Sticks and stones can break my bones, but words can never hurt me."?! Nothing could be further from the truth. Our words have incredible power. They can build people up, encourage others, and change lives. Or they can destroy people's reputations, their careers, their very lives. Our words are truly powerful. Indeed, "The pen is mightier than the sword."

Listen to the way that James, the brother of our Savior, describes the power of our words: "When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire…" (James 3:3-6)

So how do you use your powerful tongue? How do you use your mighty words? Do you sometimes gossip—talking about others in a way that puts them in a less-than-favorable light? Or do you always take their words and actions in the kindest possible way? After all, pointing out the sins, faults, and failures of others, does make it easier to minimize or altogether overlook your own, doesn't it?

Or when someone speaks unkindly toward you, do you respond in like manner to put that person in their place. Does your tone ever reveal your selfish heart? "Yes, dear, I knoooow. But I don't think you're really listening to what I'm saying!"

Do you ever whine or complain when things don't go your way or when you're not content with your lot in life? Do you ever use Facebook as your venue to complain or tear others down rather than to encourage? Do you correct faulty ideas without attacking the person or those who are in some political party? Do you always speak the truth in love?

I had a friend who got an email from his manager about a new policy that his boss had recently implemented. He replied back to his manager complaining about this stupid new policy and what a dumb idea it was, wasting everyone's time with such pointless procedures. And… he almost lost his job, when he accidentally hit "reply all" and sent the email not just to the manager, but to the entire company, the boss included. Oops. Open mouth… insert foot.

And though you may not have made that mistake at that kind of scale, I'm sure you've done the same with your spouse, with your parents, with your kids. Open mouth… insert foot. Too often the proverb is true: "Better to remain silent and be thought a fool than to speak and to remove all doubt." (Abraham Lincoln paraphrasing Proverbs 17:28)

And you know what we deserve for failing to control our tongues: "The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell." (James 3:6)

But of course, there are other times when we abuse our power in the other direction. If you see someone's house getting robbed, but choose not to call the police even though your cell phone is in your hand, what a horrible sin of omission. Likewise, there are plenty of times when we should speak up but don't. And it's no less sinful to keep quiet to the truth, than it is to speak the truth in a harsh and unloving way.

Yet too often we're silent. We're strangely silent when we have an opportunity to defend others and speak well of them, taking their words and actions in the kindest possible way and encouraging others to do the same. After all, the attack might turn toward us. We're strangely silent when it comes time to lovingly point out the sins of others. After all, I'm not perfect. Who am I to point out sin? We're strangely silent when it comes time to share our faith. After all, they might think we're "Jesus Freaks."

And you know what we deserve for our silence. Jesus said, "If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels." (Mark 8:38)

Sadly, we know when to speak up and when to pipe down, but all too often we speak up when we should be quiet and we pipe down when we should speak up. Paul, acting as prosecuting attorney against all of wrote in Romans 3(:13-14, 19), "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips." "Their mouths are full of cursing and bitterness." And he closes his case: "Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God."

We have no defense. We can offer no excuse. We have sinned before God who hears every word that ever falls from our lips and warns: "But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned." (Matthew 12:36-37)

 

II. He Silently Suffered

 

And yet, you know that we will not be condemned, but will be acquitted, in spite of the abuse and misuse of our words, because of what Jesus has done for us: "He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth."

His whole life Jesus used his words perfectly. He spoke the truth in love, even when it would have been incredibly difficult to do: "Woe to you, teachers of the law and Pharisees, you hypocrites! … Woe to you, blind guides! … Woe to you… whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones… on the inside you are full of hypocrisy and wickedness… You snakes! You brood of vipers! How will you escape being condemned to hell?" (Matthew 23:13, 16, 27, 33)

Jesus knew when to speak up. But his truthful words, spoken in love, made him enemies eager to take his life. So after he rode into Jerusalem amidst the praise of the people, they arrested him, and put him on trial. But Jesus didn't speak up to defend himself. Jesus knew when to pipe down.

What Isaiah prophesied came true first before Caiaphas: "Then the high priest stood up and said to Jesus, 'Are you not going to answer? What is this testimony that these men are bringing against you?' But Jesus remained silent." (Matthew 26:62-63)

And the prophecy was fulfilled again before Pilate: "When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, 'Don't you hear the testimony they are bringing against you?' But Jesus made no reply, not even to a single charge—to the great amazement of the governor." (Matthew 27:12-14)

And so, he was condemned. And like a sheep led to the slaughter, "Then they led him out to crucify him." (Mark 15:20) Now, if I were come down there, grab your arm and nail it to a board, do you think you'd remain silent? Do you think you'd just scream in pain? Or might you have some other choice words to shout at me? But what did Jesus cry out when they nailed not just his arm, but both hands and feet to the cross? He cried, "Father, forgive them, for they do not know what they are doing." (Luke 23:34)

How could he say such a thing? Because that's exactly what he came to do. He came to be the Passover Lamb, who's blood shed for us in his slaughter would cause God's wrath to pass over us. He came to be the Lamb of God who would take away the sin of the world—your sins and mine!—all of them!—every careless word spoken in frustration, every carefully chosen word offered in insult or gossip, every quiet moment where we had opportunity to speak up for Jesus or for someone else, but remained silent. All of our sins are removed by the blood of the lamb.

"For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect." (1 Peter 1:18-19)

 

III. We Proudly Praise

 

And having been redeemed from that empty way of life, we're no longer the same. We don't go back to using our lips to gossip or tear others down, to whine and complain. But now is not the time to keep quiet either! Now we use our lips to encourage one another and to praise our Suffering Savior! Let's not let the stones take our job from us! When the Pharisees told the disciples to pipe down on Palm Sunday Jesus replied, "I tell you," he replied, "if they keep quiet, the stones will cry out." (Luke 19:40)

But now we eagerly join in with the Palm Sunday crowd and proudly praise him. We praise the Lamb of God who's taken our sin away, acquitted us before God, and promised us unimaginable glory and joy in heaven. We proudly praise him with all that we have.

We use our voices to sing his priase here in worship, at home, or in the car. We use our voices to share what he has done, proclaiming "Hosannah! He saves!" and telling others how the Son of David is the Son of God, our Suffering Savior, the Lamb of God who takes away the sin of the world.

I know that last weekend some of you who went to see the movie, "God's Not Dead," heard Willie Robertson's call to action at the end of the movie and texted your friends and family the simple message, "God's Not Dead." And you followed up with, "Ask me what I mean?" or "Go see the movie!" Now follow through and don't keep quiet when they ask, but proudly praise our Suffering Servant who knew when to speak up and when to pipe down to redeem you and me.

And eagerly offer to him, "Take my voice and let me sing Always, only for my King. Take my lips and let them be Filled with messages from thee." (CW #469:3) In the name of Jesus, our Suffering Savior, dear friends, amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Read sermons online: www.GraceLutheranKenai.com/Sermons
Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

Tuesday, April 8, 2014

With Liberty and Justice for All? (A sermon based on Isaiah 53:8)

We Americans love our liberty and our freedom! And we love justice and what's fair. But sadly, not everyone gets liberty and justice. Jesus suffered a horrible injustice. But he suffered willingly that we might have wonderful freedom, even though we don't deserve it. Read or listen to (download or stream) this sermon based on Isaiah 53:8 (or watch the entire service at www.GraceLutheranKenai.com/webcast) and rejoice that we get liberty, not justice, through Jesus...

Our Suffering Savior

With Liberty and Justice for All?

A sermon based on Isaiah 53:8

Sunday, April 13, 2014 – Palm Sunday

 

“I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all,” thousands of children profess each school day across our nation. That’s always been a part of the bedrock of our nation: liberty and justice for all. We value our liberty—our freedom to speak and act as we wish (within reason). And we value justice—we want what’s fair.

And yet, liberty and justice aren’t always given out as they should be…

On February 13, 1976, Richard Holloman was shot and killed in his grocery store when he didn’t immediately hand over all of the cash in the till. Charles Ray Finch was quickly convicted of the murder and sentenced to life in prison. But now, more than 37 years later, the case has been reopened. And the evidence is overwhelmingly in support of Finch’s innocence.

The eyewitnesses swore they saw him shoot Holloman with a shotgun. But Holloman was killed with multiple shots from two different handguns. None of the witnesses were ever able to identify Finch in a lineup. And Finch has always maintained that he was walking past the grocery store when he heard shots fired and ran to help. He was in the wrong place at the wrong time. And now he’s almost 76 years old, but still in prison, hoping his lawyers can prove his innocence once and for all.

Now, unlike the story I told you about John Coffey, wrongly accused and sentenced to death on the Green Mile, this story is sadly true. They got the wrong man. And Finch has spent almost four decades in prison for a crime he did not commit. The innocent has been condemned and the guilty is set free. Sadly it isn’t true, even in our great nation, that there is liberty and justice for all.

And it certainly isn’t true in Jesus’ case. An innocent man went through a mock trial where the witnesses were clearly lying. No charges could stick. And the witnesses couldn’t identify the accused for who he was. And being deprived up his liberty, robbed of justice, innocent Jesus was condemned. He was sentenced to die by torture on a cross.

And yet, we rejoice in this gross miscarriage of justice, as horrible as it was, because we know that the innocent has been condemned so that the guilty might be set free. We rejoice because we are the guilty. We rejoice because we don’t get justice. Instead we get an incredible liberty that Jesus won for us by the injustice inflicted on him. Isaiah foretold all about the miscarriage of justice that took place for Jesus… and for us… in Isaiah 53:8…

 

By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken.


I.              Justice for Liberty Abused

 

Is there any question that we Americans value our liberty? We love having the freedoms that we do, even if we do take them for granted far too often. We love our freedom of speech. We love our freedom to choose what we will make of our lives, what occupations we pursue, and what we do with our own money. That’s why we get so irritated when we’re told what to do with our money by our government. That’s why we get upset when our freedoms seem to be restricted. We want our liberties!

But what do we do with those liberties? I’m free to do what I want (within reason), but do I do what God wants? God has given us freedom to rebel against him. He didn’t want mindless robots serving him. He wants us to willingly love him. But we abuse that freedom. We do rebel against God. We break his commands and sin against him.

And we’re all to happy to have a miscarriage of justice when we’re the guilty party, aren’t we? Sure, we’re quick to seek justice when someone sins against us. We’re quick to cry foul when we’re the ones hurt or when our team is the one wronged But what about when it’s the other way around? When I foul the other guy, or when the call goes against the team I’m rooting for, “No harm, no foul,” is what I’m quick to cry. When I’m caught speeding I want leniency, not justice.

And when it looks like leniency’s not coming, we’re all all too quick to try to get out of the trouble we know we deserve. We try to minimize the sin, excuse the sin, even let others take the fall for my sin. We do anything but own up to the sin. Let’s face it. We’re a part of the problem of injustice. We’re happy to go unpunished when we do wrong.

So don’t be too quick to cry, “No fair!” As my dad used to point out to my brother and me any time we whined, “No fair!” because one brother got better treatment in our opinions than the other, “Life isn’t always fair.” And thank God that it’s not. Because of the transgression of this people, we all deserve to be cut off from the land of the living. We don’t really want what’s fair because “fair” means hell for all of us.


II.            No Liberty and Justice for Jesus

 

And thank God that we don’t get what’s fair because, “He was cut off from the land of the living; for the transgression of my people he was stricken.”

What a horrible miscarriage of justice dealt to Jesus! Where our text says, “By oppression and judgment he was taken away.” the Hebrew could be translated, “By oppressive judgment he was taken away.” That is, the judgment was no fair!

At the start of Jesus’ trial, “The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.” (Matthew 26:59) They already had the verdict and the sentence determined before the trial! And even though many false witnesses came forward (v.60) perjuring themselves in court, no evidence could be found! But that didn’t stop them. Even though Pilate and Herod together acquitted Jesus five times! (cf. Luke 23:1-22) “‘He is worthy of death,’ they answered.” (v.66) And they convicted him, not to life in prison, but to a death sentence! To be carried out that very day so no appeals could be made! (cf. Acts 25:11-12)

And where our text say, “And who can speak of his descendants?” the Hebrew could be translated, “And who of his contemporaries spoke up?” No one came to Jesus’ defense. No lawyer would take the case. No lawyer had the chance to be the main character in some future John Grisham novel, such was the miscarriage of justice in this trial by night.

And no friend would speak up for him. Only two had even followed him. And one of those—Peter—had denied him. Even John, the disciple whom Jesus loved, kept his trap shut.

And the innocent was condemned to die. Liberty? Not for Jesus? Justice? Not for Jesus? The only sinless person who alone deserved no punishment, no pain, no death, because he alone did nothing wrong—ever!—took on suffering… pain… torture… hell! Talk about injustice!

Jesus was cut off from the land of the living. “And who can speak of his descendants?” He was killed without any children. He was executed for crimes he did not commit. No fair! … Thank God!


III.           Liberty and No Justice for All

 

You see, we dare not complain. We dare not cry, “Mistrial!” Because like the case of Charles Ray Finch, the innocent has been condemned and the guilty are set free. And the guilty… are us. 

“He was cut off from the land of the living; for the transgression of my people he was stricken.”

Now God’s justice is satisfied. Sin is adequately punished. As Paul wrote in Romans 3:25-26: God presented [Jesus] as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his [patience] he had left the sins committed beforehand unpunished—he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.”

Jesus didn’t get what he deserved. He lost his liberty. He saw no justice. But Jesus didn’t get what he deserved so that we don’t get what we do deserve. We don’t get justice. Instead, we get liberty. We get freedom from hell… freedom from death… and freedom from sin!

Now cherish this freedom, dear friends. Rejoice in this liberty! “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” (Galatians 5:1) Live to serve your Savior, not yourself! Live to fight against the injustice in the world. Live to share the message of the injustice that was done against our Savior, that others too might know of his grace for them.

We may not be too happy that it’s simply not true that there is liberty and justice for all. We may be saddened and angered by the reality that for hundreds—or even thousands!—of people like Charles Ray Finch, the innocent are condemned to die while the guilty go free. But we rejoice in the gross miscarriage of justice that was carried out against Jesus, because we know that the innocent has been condemned so that we, the guilty, might be set free. We rejoice that we don’t get justice. We rejoice that instead there is liberty, not justice, for all who believe in him. In Jesus’ name, dear friends, amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

Tuesday, April 1, 2014

For Sheep Who Love to Wander (A sermon based on Isaiah 53:6)

"Have it your way!" promises one fast food chain. And that message appeals to us because we all like to have things done our way. But sadly, too often our way isn't God's way. And we wander away from him. Thanks to Jesus who did things God's way to rescue us wandering sheep! Read or listen to (download or stream) this sermon based on Isaiah 53:6 (or watch the entire service online at www.GraceLutheranKenai.com/webcast) and rejoice that God did it his way...

Our Suffering Savior

For Sheep Who Love to Wander

A sermon based on Isaiah 53:6

Sunday, March 30, 2014 – Lent 4A

 

They called him “Old Blue Eyes,” or “The Chairman of the Board.” He was one of the most popular American singers ever, with his career spanning more than 50 years. Recording hundreds of songs in many different styles and genres earned him the nickname, “The Voice.”

And toward the end of his career, Frank Sinatra recorded a song that fit him perfectly. “And now, the end is near, and so I face the final curtain,” it began. The lyrics describe an old man approaching death and looking back on how he lived his life, reflecting on all the things he’d said and done. And he was quite satisfied, proud even of the way he’d always been in control of his life, always charted his own course:

“And now, the end is near, and so I face the final curtain, My friend, I’ll say it clear; I’ll state my case, of which I’m certain… I planned each charted course, Each careful step along the byway. And more, much more than this—I did it my way.”

He wasn’t ashamed at all about the way he’d lived his life. He didn’t feel bad at all. A few regrets? Maybe, but too few to mention. “And may I say, not in a shy way, Oh, no… not me. I did it my way.” (Frank Sinatra, My Way, 1969)

It’s easy to see why people like that song: It’s about rugged American individualism, independence, and freedom to be who you want to be, to go wherever you want to go. It’s about the freedom to chart your own course in life, to go your own way and do your own thing. 

I.      I Did It My Way 

You know, anyone of us could look back over our lives, whether the years are just a few or, well…  a few more. And we could identify times and places where we did it our way. Sometimes we were happy with what we’d done, the way we dealt with challenges, the way we kept our head held high, chewed up our problems and spit them out.

But other times… many times… we have to admit that when we did things our way, it wasn’t the Lord’s way. Maybe it was only later that we realized what we’d done and became embarrassed or ashamed, or thankful that no one else found out. We did it our way. But our way was the wrong way. But that’s what we sinners do. We like to reject God’s way and do it our way.

Our text for this morning is from that familiar prophecy in Isaiah which we’ve been studying all Lenten season. Today, we look at just verse 6 of Isaiah 53: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.”

 

Frank Sinatra was proud of the way he did it his way. And we can join with him in singing, “I did it my way.” But for us, it’s not in pride, but in confession. We join with Isaiah in owing up to the fact that many times in our lives, we did it our way. That’s really what any sin is—doing it my way instead of God’s.

I know God wants me to be in the Word, but it’s so hard to get to Bible Class on time. I’ll still make it to worship. Jesus is cool with that. I know God wants me to be loving, but I’m so much better than that person. I’ll be loving to someone else. I know God wants me to give generously to others, but then I’d have so much less for myself. God understands.

And so we must confess with the prophet: “We all, like sheep, have gone astray, each of us has turned to his own way…”

First, note how all inclusive this confession is: “We all.” No exceptions. Nobody’s different than anybody else in this huge flock. We all were part of the same mass of humanity that acted just like stupid sheep who follow their eyes and noses, heads down, sniffing out that next delicious bite or for a better spot to die down and rest—always looking for “greener pastures.”

It’s easy to wander and get into all kinds of danger when you keep your nose to the ground, looking for immediate satisfaction or quick gratification. And that’s exactly what fallen, sin-filled people do. By nature, all we care about is the next delicious bite, for more comfort, for that day when we can just lie down and rest, for whatever catches our eye and suits our fancy at any given moment.

And while this is true of us all, we each have our own particular way of doing it. I do it my way. You do it yours.  “We all, like sheep, have gone astray, each of us has turned to his own way…”

Whether it’s sex or success, a chemical high or an adrenalin rush, more money or more munchies, pride or prejudice, whatever it is that floats your boat… We each have our own pet sins. Eyes and noses to the ground, we sniff out what we each think will satisfy the desires of our minds and our bodies.

And we go astray. Sometimes blindly, unaware that we’re heading toward destruction. Sometimes eyes open, but uncaring, we wander away from the Lord. We plan our charted course, each careful step along the byway. And we like to do things “my way.”

Look around and we look like the Israelites in the book of Judges. The book ends with this verse: “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25) And if left to our own devices, we sheep would wander right into hell… 

II.    God Did It His Way 

But we’re not left to our devices. Thank God the verse doesn’t end there! Isaiah goes on to give beautiful Gospel: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.”

While we were stumbling, and bumbling, and charting our own course, while we were straying and playing and streaming toward destruction, this is what God was doing: All through history from the time of Adam and Eve, and even before—in eternity!—God was planning his work and he was working his plan. And it all fell into place at Golgotha—at Calvary. It all fell into place when your sins and mine—our iniquity—fell on Jesus.

“The Lord has laid on him the iniquity of us all.” The confession of sins began this verse with “we all.” It got personal with “each of us has turned to his own way.” But it all leads to this beautiful confession of faith that ends with “us all” again. See what Isaiah did there? He brought it all full circle in one simple, beautiful verse.

Inspired by the Holy Spirit, he looked ahead to Calvary where our suffering Savior suffered what we deserved. Literally the Hebrew says “the Lord caused our iniquity to fall on him.” God, in his unspeakable love for stupid, stubborn, straying sheep, let our sin fall on Jesus. He let our guilt land on him. And with that guilt he let his justice fall—all the wrath that the human race had heaped up for itself—fell on Jesus crushing him.

And while we do confess, “I did it my way in my pride, in my foolishness, in my stupidity, like a sheep wandering away,” we also confess, “But God did it his way.” His way was the way of love, of grace, of substitution, of sacrifice. His way is the only way for you and me to find forgiveness.

And now, enlightened by the Holy Spirit, you and I get on board with Isaiah and gladly confess with him, “God laid my iniquity, my sin, my guilt, my hell all on Jesus, for all the times I did it my way. I am forgiven. I am heaven-bound. I am at peace.”

So what now? What does this all mean for sheep that still by nature love to stray? What does it mean for sheep who now belong to the Shepherd who laid down his life for the sheep, only to take it up again?

It means that we don’t love to wander anymore. We don’t keep our eyes and noses to the ground, sniffing around for the next “green pasture” that will satisfy my sinful appetite. It means we’re not sheep in that flock anymore! It means that we now listen to the voice of our Good Shepherd. We follow him and run away from strangers. It means we rest secure and content in his fold. (cf. John 10)

Paul put it this way: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.” (Colossians 3:1-2) Noses to ground? Not any more! Eyes to the skies! Hearts and minds looking up, fixed not on earthly things, but on heavenly things! On eternity!

You know, the last song Frank Sinatra ever sang before his death in 1998 was, "The Best is Yet to Come." And that’s what’s etched on his tombstone today: "The Best is Yet to Come." Thanks to God, who did it his way to rescue us from our way, this is our confidence too: "The Best is Yet to Come." In the name of Jesus, our suffering Savior, dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

God's Affordable Health Care Act (A sermon based on Isaiah 53:4-5)

Feeling okay? Got the sniffles? Have a few extra pounds or high cholesterol? How healthy are you, really? Thanks to our Suffering Savior we have perfect spiritual health! And thanks to him we will have perfect physical health too! Read or listen to (download or stream) this sermon based on Isaiah 53:4-5 (or watch the entire service at www.GraceLutheranKenai.com/webcast) and rejoice in how healthy you are! 

Our Suffering Savior

God’s Affordable Health Care Act

A sermon based on Isaiah 53:4-5

Sunday, March 23, 2014 – Lent 3A

 

How do you feel this morning? You healthy and well? Relatively speaking, right? I mean no one is bleeding out or coughing up a lung or you wouldn’t be here. At least, I hope you wouldn’t. I hope you’d be in the hospital or at least in the back of an ambulance. But how healthy are you? Is your blood pressure exactly where it should be? Your cholesterol counts? Your weight? Have healthy and clear toenails? Perfect skin? Perfect hair? And when was the last time you had a complete physical? And who but God knows exactly what you look like on the inside?

The truth is, none of are as healthy as we should be. Because of sin in the world, our bodies are dying—literally! Cells are dying every day and being replaced by new ones. We’re all sick. But far worse than the physical ailments and health challenges we face, we have a much bigger problem. We’re all sick with sin. It may not be apparent to others, but we don’t need an x-ray, a CAT scan, or an MRI to reveal it. We have our own consciences which remind us how sick we are. And if those aren’t working right, we have the Word of God. And what’s more, this sickness is terminal. We may delay the inevitable, but it always ends in death. And if left untreated it will end in eternal death.

But thank God that he has given us the cure. He has given us Jesus. Jesus is God’s health care plan. He acted to save us from our terminal illness. And it worked! The cure works perfectly for all who take it every time! And what’s more, it’s very affordable; it doesn’t even cost us a thing! This morning, as we again consider that familiar prophecy in Isaiah 53, we specifically look at verses 4 and 5 and see God’s affordable health care act…

 

4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.


I.              From Terminally Ill

 

Now, literally, the word translated “infirmities,” in the NIV or  “griefs,” in the KJV is sickness. Maybe a more literal translation would be, “Truly, he lifted up our sicknesses and carried our pains. But we considered him diseased by God.”

The truth is, we are sick. We can’t deny it. That truth is revealed even in the way we think about physical health: In the way we think of our own bodies, either indulging in whatever we want with no thought of how it affects our health, or energy levels, or ability to serve God, or focusing too much on how healthy I am so I look good, so I feel good, so I live longer, but giving little thought on how I’m going to live for God and not myself. And our sick souls are evident in the way we think about other people too.

Ever act like Job’s friends and think, “Those sick people deserve what they get. They don’t take care of themselves.”? But while it may seem easy to find the flaws in others, we too often fail to recognize how sick we are with such unloving judgment of others, with pride, with our own sin—the whole time thinking ourselves healthy (or, at least, healthi-er than others).

Not long ago I watched a documentary on Netflix called Fat, Sick and Nearly Dead. Joe Cross is an Australian businessman who has a large wallet and had an even larger lifestyle. Parties on the weekend, elaborate business lunches, and plenty of trips to the bar left him overweight, on all kids of medications, and feeling tired and lethargic all the time. But he got sick and tired of being sick and tired. So he went on a 60-day juice fast, eating nothing, and drinking only pulverized fruits and vegetables. In the process (and under close medical examination, by the way), he lost over 90 lbs. and got off all of his medications. And it launched him on a path of health and wellness, eating sensibly (though still enjoying a bacon burger from time to time), getting regular exercise and maintaining his new health.

Sadly, many people think that if they just get on the right plan they can not just lose weight, but lose their sickeness of sin. One man recently told me that he’s not that bad. He said that he’d be perfectly comfortable having a camera follow him around 24-7 confident that a camera crew would find no sin in him, maybe a nose picking at worst if they followed him for a few years. He thinks that with the right diet, the right exercises, the right self-help books, the right meditation and the right medication he can be, in essence, perfect. He doesn’t understand how deep the cancer of sin goes.

But he’s not the only one. We all forget how sick we are sometimes. We think, “Sure, I’m sinful. Everyone is. But I’m not that bad. With the right diet, the right exercises, the right self-help books, the right meditation and the right medication we can be, in essence, perfect. But it’s like trying to cover up cancer with a band-aid. Face it: we are sick. We’re fat with selfishness, sick with this terminal cancer of sin, (for the wages of sin is death), and we’re nearly dead when our short time on this earth is over. And there’s nothing we can do to make it better. No hospital or treatment center has the cure.

There is only one cure for sin: Go on a Gospel fast: Drink of the Living Water that is Jesus. By his substitutionary atonement, taking our sickness on himself, he gives us the cure. Instantly! Like a magic pill that sounds too good to be true, he makes us healthy—just like that!


II.            To Eternally Well

 

In 1932, John Coffey, a huge, 6’8”, black man, was found cradling the bodies of two small white girls. It didn’t take long to convict him and soon Coffey was off to Cold Mountain Penitentiary to await his execution. But there was more to John Coffey than met the eye. He had a special gift. You see, when Coffey placed his massive hands on someone sick he could heal them. He healed a prison guard of his urinary tract infection. He healed a mouse that had been stepped on.

But Coffey healed in a unique way. He took the sickness into himself. He absorbed the disease. And in spite of the fact that was innocent of the crimes for which he was accused, he even took the cancer from a prison guard’s wife, knowing that it would likely be too much; it would kill him. But he was going to the electric chair anyway. So innocent John Coffey died that she might live.

Okay, this is fiction of course. The Green Mile was a great movie and an even better set of books. But what Stephen King wrote as fiction, took place in reality for you and me. His name wasn’t John, but Jesus.

Jesus took people’s sicknesses away in real life. By his miracles he demonstrated who he was—divine, the very Son of God. But he took our sicknesses on himself. He became human, one of us, susceptible to sickness, injury, pain. And he took our greatest sickness—that terminal illness of sin—on himself. He absorbed it into himself. And he who was innocent of all charges, of all sin, died—he endured, not an electric chair, but torture on a cross, and worse! the agony of hell that our sins deserve when God the father turned his back on Jesus, disgusted by sickness, oozing with our sin. Innocent Jesus died that we might live.

Because of Jesus act, we have perfect health care. By that act we are made healthy and whole—not in body, but in soul. I prefer a different translation in verse 5 too. The word translated “healed” can also be “made healthy.” You see, it’s not just taking away the problem—removing the cancer but leaving the high cholesterol, or mending the broken leg but leaving the extra pounds. No! It’s giving perfect health.

We have peace with God—not just the absence of war with him with our sins forgiven, but the presence of every blessing—with the assurance that he will work our physical ailments, our aches and pains, all for his good purposes, with the assurance that he will always be with us. We have perfect spiritual health with no room for improvement!

Though we considered Jesus diseased by God, in truth, he lifted up our sicknesses and carried our pains. By his wounds we are made healthy and whole.

And, even though “faith healers” misuse these verses to promise physical healing of diseases, it is true that through Jesus’ death and resurrection we are healed not just of sin, but of every sickness and disease of body and mind too. One day soon all sickness, disease, pain, and suffering will come to an end. We will be perfectly healthy in soul, body, and mind when our Savior takes us to glory where there is no sickness, suffering, or pain, when we are made imperishable with glorified bodies.

What perfect care we have in Jesus! And it’s completely free to us! Because of God acted in Christ we have affordable care. This is God’s affordable health care act for us.

Now, having been made perfectly healthy in our souls with sins forgiven, certain that we will be made perfectly healthy in body and mind soon, let’s inoculate ourselves from falling away by the Word of God. Let’s drink lots of the Living Water and get a healthy diet of the Word and of Jesus’ body and blood. Let’s exercise our faith as we live to serve Jesus and others. And lets take care of our physical bodies too, that we might have more energy, more vitality, and more years down the road to serve our God in thanks for his affordable health care act. For the innocent died, that we might live:

4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

In Jesus’ name dear friends, amen.  

 

In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

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Tuesday, March 18, 2014

Pretty Ugly (A sermon based on Isaiah 52:14; 53:2-3)

Feel ugly sometimes? Truth is, our sins are hideous to a holy God. But thank God for Jesus! He became pretty ugly, so tortured, battered, and beaten that he didn't even look human! Thank God that Jesus became so ugly that we might be forgiven of our hideous sin. Now we all look incredibly handsome, incredibly beautiful to God. Now we want to see others as God sees them and treat them accordingly. Read or listen to (download or stream) this sermon based on Isaiah 52:14 and 53:2-3 (or watch video of the entire service here: www.GraceLutheranKenai.com/webcast) and rejoice how good looking you are!

Our Suffering Savior

Pretty Ugly

A sermon based on Isaiah 52:14; 53:2-3

Sunday, March 16, 2014 – Lent 2A 

He was so ugly, he entered an ugly contest and was disqualified. They said no professionals were allowed. He was so ugly, he made even the blind kids cry. He was so ugly, his mom used to feed him with a slingshot.

Let’s face it: all of us have seen people whom we have regarded as unattractive, ugly even, more beast than beauty. Maybe you’ve even been critical of someone who’s overweight, is messy or dirty, or just doesn’t have their look together.

Maybe you’ve judged a book by its cover before and based on the clothes, too baggy or too tight, based on the jewelry, with piercings where you think are inappropriate, or based on the ink, with too many tattoos in all too visible of places. Maybe you’ve made a snap judgment about someone based solely on their appearance.

What a huge mistake that would be to judge Jesus by the way that he looked. He didn’t look very pretty. Not as a man, and certainly not on the cross. But in spite of the fact that Jesus wasn’t much to look at, even though he looked pretty ugly, hanging on the cross, we know why he suffered the way he did. He did it to make us, who were so ugly in our sin, to look beautiful to God. Our text for this morning is Isaiah 52:14 and 53:2-3… 

52:14 Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any man and his form marred beyond human likeness…

53:2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. 

I.      Pretty On the Outside; Ugly on the Inside 

What do you think makes someone ugly? Uneven eyes, misshaped teeth, abnormally large features? No hair? (For the record, I have wavy hair. It’s just that it’s waving goodbye.) Maybe you feel that ugliness has less to do with someone’s God-given features than what you do with what God gave you. Ugliness then would be sloppy, a lack of grooming, or a lack of general physical health. “If only they’d put in a little effort,” some might think, “If only they’d get a makeover, if only they’d shed a few pounds, then they could be so much better looking.”

But how you or I define ugly isn’t nearly as important as how God defines ugly. Here’s what he says: “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.” (Galatians 5:19-21)

Did you catch them? Hatred? Jealousy? Envy? What is it but hatred when I make a snap judgment about someone else based on their appearance? That’s not loving! Or what is it but jealousy and envy when I look at someone else’s appearance and wonder why God wouldn’t make me more like that?

The original sin we’ve each inherited from Adam and Eve, our first parents, inevitably leads to a decline in our appearance as we age. But far more important than our external appearance is our spiritual condition: by nature each of us, without Christ, is pretty ugly to God because of our sinful thoughts, words, and attitudes. Beauty is skin deep. But, let’s face it, we’re ugly to the bone.

Yes, we might look nice on the outside, well dressed and clean, groomed and tidy, pretty good looking when we look in the mirror. But when we look into the mirror of God’s law and see our arrogance, our uncharitable thinking, our envy, or any of our horrible sins, we must admit that we look hideous to God.

Jesus once said, “You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean.” (Matthew 23:27)

“U-G-L-Y, we ain’t got no alibi. We’re ugly.” We are so ugly in our sin that we deserve to be banished from his beautiful heaven forever—not even fed with a slingshot. And were it not for Christ, that would surely have been our fate. But Jesus intervened to rescue us from that hell. He became ugly for us… 

II.    Ugly on the Outside; Our Beautiful Savior 

Appearances can be deceiving. If anyone in the history of the world should have been dazzlingly handsome, we would expect that it would be Jesus, the Son of God, the man who is God incarnate—sinless and perfect in every way. Wouldn’t you expect the perfect God-man to look like a supermodel? To have a face that any magazine would proudly put on their cover? To have six-pack abs and amazing pecs? Yet what does Isaiah say about him?

“He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.”

It would seem that Jesus wasn’t so handsome after all. He wasn’t attractive. He had no beauty or majesty. You wouldn’t find him on the cover of GQ or People Magazine. Nothing in his appearance made him stand out. In fact, he may have even been what most consider ugly.

But whatever Jesus looked like, the Gospels tell us how often this prophecy was fulfilled as Christ was “despised and rejected.” People turned away from him, averted their eyes from him, closed their ears to his preaching. And Jesus was attractive… but to suffering. Pain and sorrow seemed to be drawn to him like a moth to a flame.

And you can bet that Jesus didn’t look very pretty when he was suffering on the cross. It was a pretty ugly scene. What Isaiah wrote was literally fulfilled: “Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any man and his form marred beyond human likeness…”

Like Job, who was so disfigured by the painful sores that covered his face that his friends could hardly recognize him, Jesus was so battered and bruised, bloodied and broken, pummeled and pierced, that he didn’t even look human anymore! He had no fashion, since all of his clothes had been taken from him and all he wore was a crown of thorns. And his piercings weren’t in his ears or nose, but through his hands, through his feet. What an ugly scene it was! How unattractive Jesus looked on the cross.

And that physical pain was just the tip of the iceberg. There were indeed many who were appalled at Jesus, but the worst part was how appalling he was to God the Father. Jesus looked so hideous to God the Father, covered in the ugly filth of our sin, that God would turn his back on his own Son.

What a horrible scene! Who would want to fix their gaze on such an ugly sight? But when we think about why Jesus became so ugly, our view of him changes…

The ugliness of our sins was placed on him so that we might be forgiven. Now, when God looks at you he doesn’t just see that blemish on your face you cover up with makeup, or those extra pounds you’ve been trying to shed, or that physical feature that you wish you could be rid of. Instead, he sees you, robed in Christ’s righteousness, beautiful, gorgeous, ruggedly handsome, perfect in his sight!

You know, it’s not often you hear a man called beautiful or pretty. And most guys wouldn’t take such descriptive words as compliments. Handsome, rugged, distinguished, perhaps, but beautiful and pretty are usually reserved for women, for art, for a landscape. But Jesus’ sacrifice for us is pretty—beautiful even!—even when he was so ugly. He is pretty… ugly. He is so beautiful to us because his ugly wounds have won our eternal life. And this loving grace is for everyone! No one is too ugly for him to love. No one is too full of sin for him to forgive. No wonder we call him “Beautiful Savior!”

And now, in thanks to him, we view others the way God views them. We know that appearances can be deceiving. And we don’t judge a book by its cover anymore.

Stephen Covey, author of The 7 Habits of Highly Effective People, tells the story of a subway ride he once took. A dad was letting his kids bounce all over the subway car, knocking into other passengers, disrupting their reading, getting in their personal space. The other passengers were getting annoyed, even upset. One mad had had enough. “Please, sir! Would you get control of your kids? This is ridiculous!”

“I’m sorry,” the dad replied, as if coming out of a daze. “We’re coming from the hospital where their mother just died. I don’t think they know how to take it. And I guess, neither do I. I think we’re all in a bit of shock.”

And everyone’s attitude toward that father and toward those kids changed in an instant, when they stopped making a snap judgment, but had that paradigm shift. Everyone on the subway suddenly had compassion on them.

Now we have a paradigm shift about others. We now view those that we once may have thought of as ugly as beautiful souls which have been redeemed by Jesus. And moved by God’s love and compassion for ugly sinners like us, we show love and compassion to them, no matter what they look like. For them too our Savior became pretty ugly so they might be forever beautiful.

So forgive others just as you’ve been forgiven. Love them just as God has loved you. Serve them just as you’ve been served by Jesus. And when you do, what a beautiful thing it will be! How beautiful we’ll look to God! In Jesus’ name, dear friends, amen.

In Him,
Pastor Rob Guenther

 

Dear friends in Christ, if you've grown closer to your Savior by reading or listening to these sermons, would you consider helping support our ministry here at Grace? You can securely give a recurring gift or just a one-time donation in any amount by check, or by credit or debit card, by visiting www.GraceLutheranKenai.com/Give. Or you can mail a check to Grace Lutheran Church, 47585 Ciechanski Road, Kenai, AK 99611. Thanks for your gift to our Savior in generous support of the ministry we do!


Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Read sermons online: www.GraceLutheranKenai.com/Sermons
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Wednesday, March 12, 2014

Our Suffering Savior: Unbelievable! (A sermon based on Isaiah 53:1)

That's incredible! That's unbelievable! Sometimes stories we hear are too hard to believe. Sometimes it seems like God's Word is too hard to believe. God has unbelievable power! Just think of all the amazing things the Bible says he's done! But God's love is even more unbelievable! Just think of what he's done for you and me through Jesus, Our Suffering Savior. As unbelievable as these truths may seem, by faith given to us by the Holy Spirit, you and I do believe in God's unbelievable power and his unbelievable grace. Read or listen to (download or stream) this sermon based on Isaiah 53:1 (or click here to watch video of the entire service at our webcast) and believe the unbelievable! 

Our Suffering Savior

Unbelievable!

A sermon based on Isaiah 53:1

Sunday, March 9, 2014 – Lent 1

 

“That’s unbelievable! I don’t buy it!” Ever say that when you hear some incredible claim? If I told you I’ve lost 20lbs. this year, you might believe it. If I told you that I also have six-pack abs, you might not.

If I told you that if I were to roll up my sleeves and show off my biceps, that you would all be stunned and amazed by the awesome gun show, you probably wouldn’t believe me. It’s too incredible a claim, it’s unbelievable.

But if God were to make a promise like that, you’d be foolish not to believe it, right? No matter how incredible it might seem, you’d better believe God’s arm is impressive.

This morning, as we examine just one short verse—Isaiah 53:1—we’re reminded that God has unbelievable power! And God has unbelievable love! Our text reads, “Who has believed our message and to whom has the arm of the Lord been revealed?”

 

I.      Unbelievable Power

 

Okay, I admit it. My arm’s not that mighty. But God’s arm? Now that’s as mighty as they come! A huge bicep is the biblical picture of God’s might and strength. We looked at a few of those in Bible Class this morning. In Exodus 6(:6) God promised Moses, “I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.”

In Isaiah 52, God said, “The Lord will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.”

God’s arm is a picture of his power and might acting to save his people. And sometimes God invited people to the gun show. When he forced Pharaoh to let his people go free, he flexed his muscles with the ten plagues. When Jesus performed his miracles, he showed off his pipes. Boom! Disease healed! Pow! Dead brought back to life!

But other times, God’s might and power didn’t seem that impressive. His biceps appeared to be as weak as mine. That’s the way it looked when Jesus was mocked and spit upon. He looked weak when he was taunted and beaten. He didn’t look too impressive when he was scourged or crucified.

How pathetic he seemed, anything but mighty. So people didn’t believe he had power. That claim that he was the Son of God seemed incredible to them. Unbelievable! The Apostle John quoted Isaiah in his Gospel: “Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet: ‘Lord, who has believed our message and to whom has the arm of the Lord been revealed?’” Then he added, “For this reason they could not believe.” (John 12:37-39)

And is it any different today? People still find the claims the Bible makes to be incredible! Bill Nye the Science guy took the challenge to publicly debate Ken Ham, who maintains that the world was created by the power of God’s Word in six 24-hour days. And Bill Nye mocked that anyone could be so foolish to believe that God could speak the world into existence. It’s unbelievable. And many believe that it’s unbelievable that God is actually in control of the world. After all, if he were, how could he let people hurt and suffer the way he does? “God’s power? Where? His mighty arm? I don’t see it! It’s just too incredible. It’s unbelievable.”

But it’s not just the atheist, the agnostic, or the misguided scientist, that finds God’s claims unbelievable. It’s you and me too. “God promises to work all things for the good of his children. But this? How could this situation be good?! This broken relationship, this financial setback, this unanswered prayer?! It’s unbelievable!” Or, “God promises to work through water?! Through bread and wine?! Through some schmuck like Pastor Guenther?! Through some sinner like… me?! That’s too incredible! I don’t believe it.” God promises to forgive my sin. But this time I’ve gone too far. This sin is too big. This sin puts me beyond the reach of God’s grace. I can’t have peace with God. Not after what I’ve done. It’s unbelievable.”

But God’s mighty arm, as weak as it might sometimes seem, is certainly strong enough to accomplish what he has promised: to work all things for your good, to work through you, to work your forgiveness. And you’d better believe it! You see, he doesn’t just have unbelievable power. He also has unbelievable love…

 

II.    Unbelievable Love

 

Even though he was being tortured to death, nailed to a cross, and publicly shamed, Jesus remained true God with a mighty arm. He demonstrated that when he knocked those who came to arrest him to the ground with the power of his Word: “I am” and—Boom!—they were leveled! He was demonstrating that he could come down off the cross anytime he wanted to. He was still Mighty God. But the thing is… he didn’t want to. He loved you too much to come down off the cross. He loved me too much to come down off the cross! So he volunteered to be tortured, to be killed, to endure hell itself! Just imagine the restraint it took to stay put and take all that he endured!

It seems too good to be true, doesn’t it? Who would have believed Isaiah when he foretold God’s plan to rescue mankind 700 years before it took place?! “Really?! In some unseen future, God will send some ‘Suffering Servant’ to take our place and die for our sins? Yeah, right, Isaiah. Sure.”

And it seems just as incredible 2,000 years after it took place, doesn’t it? “Some guy died 2,000 years ago and that makes everything okay between us and God now?! Yeah, right, pastor. Sure.”

But you know that it’s true. You know that Jesus’ perfect life, his innocent death, and his resurrection from the dead are not just myth or legend, but fact. “Who has believed our message and to whom has the arm of the Lord been revealed?”

By God’s grace, through the work of the Holy Spirit, you can answer, “I have believed. The Lord’s arm has been revealed to me.” Through the power of the Word, either on its own or connected to the water of Baptism, God has created faith in you. Paul quoted this verse in his letter to the Romans: “But not all the Israelites accepted the good news. For Isaiah says, ‘Lord, who has believed our message?’” But he went on to say, “Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.” (Romans 10:16-17)

And he not only created that faith in your heart that believes such incredible things as the forgiveness of sin through Jesus’ life, death, and resurrection, but he also strengthens that faith through the same word of Christ. He strengthens that faith by giving you his very body and blood—as unbelievable as that may seem!—in the Lord’s Supper!

So you know that that unbelievable love is yours! You are forgiven!  And you know that all of his other promises are true too! If he loves you that much, then you’d better believe that he’ll work all things for your good and keep you safe in your faith until he takes you to glory! Believe it, dear saints! You know that it’s true!

And “Sing to the Lord a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him.” (Psalm 98:1) And, “Sing to the Lord, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples.” (Psalm 96:2-3)

That is to say, point others to God’s flexed muscles—his power to save his people—displayed for all to see on the cross. For this is not just the message, it’s our message—it’s our message to share. Yes, sadly, some will continue to reject his grace as too incredible, as simply unbelievable! But it’s no matter. Some will believe in his incredible power. Some will believe in his incredible love. So share our message of God’s unbelievable power, of God’s unbelievable love. In Jesus’ name dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast