Tuesday, February 19, 2013

God’s Mercy is Bigger Than Our Sin (A sermon based on Psalm 6)

Ever been sick? How did you feel? Ever been sick with guilt? Feels even worse, doesn't it? But that feeling is good when the God uses it to move us to true repentance and to cry to him for help. God in his mercy sends consequences and pain into our lives to lead us to confess. Then God in his mercy sends the comfort of the gospel assuring us the he hears and answers our cry for mercy. Read or listen to (download or stream) this sermon based on Psalm 6 and rejoice that God's Mercy is bigger than our sin...

God's Mercy is Bigger Than Our Sin

A sermon based on Psalm 6

Sunday, February 17, 2013 – Lent 1C

 

I remember as a kid getting pretty sick. My dad, brother and I were out fishing when the two of them got sick first. I thought they were just sea sick until we got home that night and I fell ill too. It was worse than just throwing up, which seemed non-stop. We were fevered, tired, and the worst part was the horrible stomach cramps that seemed to shoot through your whole body. After my mom got the virus from us, though I think she must have been exaggerating, she said the stomach cramps were far worse than giving birth.

Ever been that sick? It drains you. It saps you of every bit of strength you have and leaves you helpless. If you have, you know how King David felt. King David felt sick with his sin. He felt so guilty in fact, that it began to destroy his physical health. He was aching to the core—to his very bones. He couldn't sleep at night, his sins terrified him so much. He drenched his bed in tears and tossed and turned all night.

Psalm 6, our sermon text for this morning, is one of the seven penitential Psalms in the Christian tradition and has been called the Little Book of Job. Because, though we don't know the particular circumstances David faced when he wrote this Psalm, we do know that like Job, he suffered a great deal—he was physically and emotionally hurting, forsaken by his friends, and worst of all spiritually hurting and near despair because of the guilt he felt. But like Job, David's story in Psalm 6 has a happy ending. It ends in rejoicing in God's great mercy that was bigger than David's sin.

And though at times we too suffer physical, emotional and even spiritual pain, in the end we too rejoice because we know that God's mercy is bigger than our sin. In mercy he leads us to repent of our sins, just as he did for David. And in mercy he leads us to rejoice in the end for the salvation and comfort he brings. Listen now to Psalm 6 as King David describes his great suffering and God's even greater mercy which led him to rejoice…

 

1 O Lord, do not rebuke me in your anger or discipline me in your wrath. 2 Be merciful to me, Lord, for I am faint; O Lord, heal me, for my bones are in agony. 3 My soul is in anguish. How long, O Lord, how long? 4 Turn, O Lord, and deliver me; save me because of your unfailing love. 5 No one remembers you when he is dead. Who praises you from the grave? 6 I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears. 7 My eyes grow weak with sorrow; they fail because of all my foes.

 

I.              In Mercy He Leads Us To Repent

 

We don't know the circumstances of David's life that led him to write this Psalm. It could have been when he fled from Saul who was hunting him down to kill him. It could have been after his adultery with Bathsheba and the subsequent confrontation by the prophet, Nathan. It could have been when his son, Absolom, rebelled against him and tried to take his throne. Or it could have been other some other low point in David's life. But boy was it a low point!

David was hurting physically, emotionally, and worst of all, spiritually. He knew that he had sinned against God and he was terrified. His soul was in anguish. The great king who once faced Goliath himself without a shred of fear, this well-seasoned warrior who had gone from battle to battle without flinching, now melted away in fear and terror before a righteous God.

Why? Because he knew his sin and felt a huge burden of guilt for it. One author wrote of these verses, "The greatest anxiety of all comes from the realization that we have sinned. All other anxieties pale by comparison. One would gladly exchange its pain for anything else, even physical pain. It is the anxiety of hell itself." That's what David was feeling.

And this extreme guilt he felt for his sin, whether for a specific sin, or just for his sinful condition in general, caused his body to ache it was so intense. When I was experiencing those stomach cramps it was near impossible for me to be in a good mood. Likewise, enduring such guilt and agony over his sins, it was near impossible for David to have good health. Torture of the soul and agony of the body often react to each other.

David, said, "my bones are in agony." He was hurting to the core, cut to the bone by his guilty conscience. He said, "I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears." Or as we might say, "I'm drowning in my sorrows." He said, "My eyes grow weak with sorrow…" Or again, "I cry my eyes out."

Have you ever had a migraine headache? I never have. But I've been told they make you miserable and rob you of all joy with the unrelenting pain. Similarly, I've been told that rheumatoid arthritis is an excruciating fire in your joints that doesn't seem to ever cease or let up. What David suffered in his guilt was far worse. "My soul is in anguish," he said. And in frustration, close to despair, cried out, "How long, O Lord, how long?"

Why would God allow someone to suffer like this? Why would God allow such misery and pain? Well, we don't always know the specifics to say, "Here's why David suffered…" But we do know that the answer to the question "why?" is always "out of love." In love, God allowed David's physical and emotional suffering to bring him to repentance. In love, God let David feel that crushing guilt.

If there had been no consequences to his sins, no pain that he felt, no suffering, David might have never repented of his sins. He might have never seen his great need for a Savior. He might have died in his sins only to go to Sheol, to hell, where he could never remember God or sing his praise ever again. But because the sin that once seemed so enticing and promised happiness now brought about pain and agony, David  recognized his sin and took it seriously. As David admitted in verse one, God was chastising or disciplining David for his sin.

And because of God's discipline, even though David was terrified by what he knew he deserved for that sin—namely, God's rebuke in his anger, God's discipline in wrath—he could confess his sin. And he knew where to turn in his great suffering. He turned to God in prayer to relieve him of his guilt…

David prayed, "O, Lord, not in your anger rebuke me, not in your wrath discipline me…" "Be merciful to me, Lord…" and in verse four, "Turn, O Lord, and deliver me; save me because of your unfailing love." David recognized that only God could relieve his pain. Only he could soothe his aching soul. David made no appeals to his faith or how faithful or virtuous he'd been toward God, he didn't try to argue why he deserved better, but instead begged God to overlook what he deserved. He appealed to the one thing that would cause God to act and remove David's guilt and pain: God's great mercy. "Save me," he said, "because of your unfailing love."

Friends, do you shake in terror at your sin? Do you ache all over unable to sleep at night because guilt over what you've done keeps you up at night? That unkind word you spoke to a co-worker? The harsh way you dealt with your spouse? The images you paused to view on the computer? The Bible you left sit on the shelf all week?

Are you terrified by what you've done? That terror over sin is experienced by few—the devil sees to that. But if you've never felt this crushing guilt over your sin, look once at what your sins deserve. None of us deserve the blessings God gives us day after day. None of us deserve to have the health that we have, even if you are sick. None of us deserve to be free from the most excruciating pain at any moment. What you and I justly deserve is to be tortured in body and soul for all of eternity in hell for all of our sins both big and small.

            But God's mercy is too great to leave us to that fate. So in his great mercy he sends pain into our lives to lead us to recognize our sin and repent. He disciplines us for our sins, so we cry out to him and beg, "O Lord, do not rebuke me in your anger or discipline me in your wrath. Be merciful to me, Lord…Turn, O Lord, and deliver me; save me because of your unfailing love." When our pain becomes great enough, we finally turn to God. It's like the man who cried out, "God, enough is enough! I can't deal with my problems on my own anymore." And God said, "Finally you're ready to turn to me!" When we can longer appeal to our strength or our skill or cleverness, when we no longer appeal to our faithfulness or merits before God, but simply rely on his great mercy, God will grant relief and will lead us to rejoice.

 

II.            In Mercy He Leads Us to Rejoice (8-10)

 

Listen to how quickly David changes his tune: In verses six and seven he says, "I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes."  But then in verse 8 the tone of David's song lyrics do a one-eighty: 8 Away from me, all you who do evil, for the Lord has heard my weeping. 9 The Lord has heard my cry for mercy; the Lord accepts my prayer. 10 All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace."

            I can't help but think the melody of David's song suddenly got much less dreary and much more exciting and upbeat. But what caused David to change his tune so drastically? It was God's great mercy. Satan wanted to rob David of all comfort, to lead him to despair thinking, "God can never forgive me for what I've done. He will never deliver me from my suffering. I'm abandoned. All is lost." Satan wanted David to go to hell where he couldn't praise God ever again, but would join Satan in cursing God forever. But God again demonstrated that his mercy was far greater than David's sin.

Not only did God in his grace lead David to repent of his sins, but in his mercy he heard David's cry for forgiveness, accepted his prayer and forgave his every sin through Christ. So David could say, "Get away from me Satan! You would have me curse God and die, but by God's great grace, I will live and will bless God's name proclaiming the great things he has done."

And what comfort David had! His enemies would turn and flee in disgrace since his appeals to God's mercy calmed that raging storm of despair and fear that David once faced. Though moments ago David was weeping uncontrollably giving up all as lost, in his great mercy, God removed every one of David's sins and turned his sorrow into joy, causing David to rejoice.

And we can be confident that God will do the same for us. If you're feeling that crushing weight of guilt pressing down on you, if you inwardly weep over your sins in remorse for what we've done, whether some specific sin or over our sinful condition in general, then dear friend, take heart. God promises to hear your  weeping and your cry of mercy. He promises in Psalm 50(:15), "Call upon me in the day of trouble; I will deliver you, and you will honor me." He promises that once he's awakened contrition in our hearts and we cry out for forgiveness he will grant it.

In our Savior we have complete healing of every sin. Because he suffered that spiritual agony for us on the cross when he was forsaken by God we don't need to despair. We won't ever be forsaken. He has turned back Satan in shame and dismay. Death itself turns back in sudden disgrace. And with our sins forgiven, God accepts our every prayer and promises relief from our suffering—if not in this life, in the life to come.  God's great mercy calms the raging storm of our fear and causes us to rejoice.

So as we pray this prayer of Psalm 6, we give glory to God for his great grace which is so much bigger than all of our sins. For in his mercy he leads us to repent, and in his mercy he leads us to rejoice in the forgiveness that he gives. Trust in his unfailing love even in the midst of the bitterest suffering. For one day soon he will cause you to rejoice forever in heaven surrounded by God's great love. Amen.

In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

Tuesday, February 12, 2013

Our Hero Shines in All His Glory (A sermon based on Luke 9:28-36)

Wouldn't it be nice to have a real superhero come to your rescue whenever you got into trouble? You do have a real Superhero! Jesus outshines all the imaginary heroes -- quite literally. On the Mount of Transfiguration he gave us a glimpse of his divinity so we can be assured that he has the power to fight our real enemies of sin, death, and hell. He has fought them and won. And our Hero will always take care of us until we too shine in glory in his paradise! Read or listen to (download or stream) this sermon based on Luke 9:28-36 and rejoice as you see our Hero shine in all his glory!

Our Hero Shines in All His Glory

 A sermon based on Luke 9:28-36

Sunday, February 10, 2013 –Transfiguration C

 

One of the popular genres of movie these days is the story of the superhero. And you know how the plotline always goes. Before he gets to the real challenge, the superhero must face some smaller problems. Before he gets to the supervillian—the mastermind behind the destruction of the planet—our hero first has to defeat a few thugs that aren't really a threat to him. Isn't that how it always goes?

But why does the plot always run that way? It's because those smaller victories reveal to you who the hero is. They show his superpowers so you know that he has what it takes to take care of the supervillian. The initial glimpses of power prepare you for the real struggle yet to come.

Today, as we take a look at Jesus' Transfiguration, we see how God does the same thing for us. He reveals the strength of our superhero, Jesus, as he's revealed as true God in all his glory. And the timing of this revelation of who Jesus is was no accident. Right before the real struggle of dying for the sins of the world, this glimpse of his glory prepared his disciples (and prepares us) for it. We can be certain that Jesus is the Son of God who can (and who has) overcome all of our enemies.

Listen now to Luke's account of the Transfiguration of Jesus in Luke 9:28-36 and see Jesus revealed in all his glory at the pinnacle of Epiphany to prepare us for his suffering in this lead-in to Lent… 

 

28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, 31 appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, "Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." (He did not know what he was saying.) 34 While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him." 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen. 

 


I. On the Mountain

 

After a physically exhausting climb to the top of a mountain, the disciples were understandably worn out. They were "very sleepy" Luke tells us. But nothing like having a spotlight shined in your face to wake you up, right? What a startling sight the three saw! Jesus face was light up as bright as the sun itself! (Matthew 17:2) His clothes were brighter than anyone could bleach them (Mark 9:3), as bright as a flash of lightening! And he wasn't the only one shining!

There with him was the prophet Moses—the one with whom God had spoken face to face! The one through whom the law was given! And with him was Elijah—one of the truly great prophets, who never even had to face death! What guests! What glory! What a privilege for these disciples to see the kingdom of God!  

And Peter rightly confessed, "Master, it is good for us to be here!" And though he wanted to contain the glory that was on that mountain and bottle it up with a couple of tents, that's not what Jesus had in mind. Jesus hadn't come to bring heaven to earth, but sinners from this earth into heaven. And to do that Jesus still had to suffer and die. The real struggle still lie ahead. He still had to "depart" in Jerusalem. 

And before those events took place, how good it was for Peter, James and John to see what they did! For on that mountain Jesus revealed his glory. Though he usually walked around like an ordinary man, or as Isaiah put it, with "no beauty or majesty to attract us to him, nothing in his appearance that we should desire him," (Isaiah 53:2b) though he usually looked more like the nerdy Clark Kent than the powerful Superman, now Jesus pulled back his humanity to reveal his glory to the disciples, like Clark Kent pulling off his glasses, shirt and tie to reveal his tights and cape. Here, for a moment, Jesus let his divinity shine through clearly to reveal who he was! If the miracles he had performed had left any doubt of who Jesus really was, for Peter James and John that doubt was certainly removed there on the mountain!   

And how clearly you and I see who Jesus is! We've been catching glimpses of his divine glory all Epiphany season. We've seen the Holy Spirit descend on him and heard God the Father boast about him. We've seen him turn water into wine and fulfill all prophecies of Scripture. But now, seeing his glory shine through at his transfiguration, we see more clearly than ever the proof of his divinity! While Moses reflected the glory of God (cf. Exodus 34:29-35), Jesus glowed with it himself! Here, on the Mount of Transfiguration, we have seen Jesus shine in all his glory!

 


II. In His Exodus

Now, for Peter, James and John, this revelation of Jesus' glory couldn't have come at a better time; right before Lent, when they would be tempted to wonder if Jesus really was God. After all, if he had the power to stop disease, why didn't he stop these men from scourging him? If he could raise the dead to life, why didn't he prevent his own death?

Our text began with the words, "About eight days after Jesus said this…" But, said what? Well, a week earlier Jesus told his disciples, "The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life." (Luke 9:22)   

He explained that they were going to Jerusalem so he could accomplish his mission. But that's not what Peter wanted. A week earlier he said, "Never, Lord! ... This shall never happen to you!" And now, Peter still didn't want Jesus to go to the cross. He wanted to keep this moment of glory for as long as he could. He said, "Let us put up three shelters—one for you, one for Moses and one for Elijah." Here Jesus didn't respond to Peter's request. He didn't need to. God the Father did it for him.  

"While [Peter] was speaking, a cloud appeared and enveloped them… A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him."  

God pointed out to Peter that Jesus was his chosen one. But he also pointed out that his chosen one was not chosen to bring the disciples glory, but forgiveness. In Isaiah 53 he spoke of Jesus' mission in the past tense when he said, "…he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed." (Isaiah 53:4-5)  

This is the mission that Moses, Elijah, and all the prophets described. This is the mission Jesus explained to his disciples when he said, "The Son of Man must suffer many things and… be killed and on the third day be raised to life." This is the departure—literally the "exodus," the "exit" or "going out"—that Jesus discussed with Moses and Elijah on the mountain top. This is the mission the chosen one—the Messiah—had come to fulfill.

And this is exactly the kind of Superhero Peter and all the disciples needed. Not one to shine in triumph over Rome, not one to shine in splendor on the mountain, but one who would suffer and die and take their sins on himself.

And that's exactly what kind of Superhero we need. Let's face it. We don't always listen to Jesus like God the father commanded. And implied in "Listen to him!" is "Obey him!" Yet, how often don't we put our desires above what God desires and let our selfishness creep in. You and I are far less than perfect and since it's perfection that God demands, we deserve hell.

And yet, how often don't we still wish Jesus were some other kind of Savior. We want him to save us from this economy. Save us from the growing government. Save us from our physical or emotional pains. Like Peter, we cry, "Save us from the boring and mundane, Jesus, and show us your glory, right here, right now. And let us hold on to that glory! We'll  build a tent and you can stay here and give us our best life right now."

But thank God he doesn't give us the kind of Savior we want, but the Savior we need—a Savior from sin. That's what his departure–his exodus from this life—was was all about! That's what his mission—the whole reason he came to earth—was all about! And it's there, in his exodus, not there on the mountain, where Jesus real glory shines!

It was good for Peter, James and John to be there to see Jesus on the mountain top. And it's good for us to see him there too. For as we soon watch him suffer and die this Lenten season, we can take comfort that he is true God. His death wasn't just the death of a man, but the death of God himself. It was God's blood shed on the cross. And therefore his sacrifice was enough to pay for your sins and for mine—for every one of them!

 

III. Through Us

 

So how do we respond this view of Jesus' glory shining through? We do what God told Peter, James and John to do. We listen to him. When he tells us it's time to leave the mountaintop of worship where we see his glory and it's time to go into the plains of our mission fields at work, at home, and in our neighborhoods. And just as Jesus' glory shined on that mountain, well, we obey him and do as he says in Matthew 5:16: "In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."  

Others will see how you live differently, how you work more faithfully, how you're kind and compassionate, even to those who hate you. And they'll want to know what makes you different. And you can tell them. And when you do tell them that it's because you long to serve your Savior for winning your forgiveness of sins on the cross, then Jesus' glory will sine in all its splendor though you.

And finally, one day soon, you and I will shine with glory like Moses and Elijah did on that mountain top, like Peter, James and John and all the saints who have gone before us do right now! And while we can't have that glory here on earth, who needs it?! We rejoice that because of our Superhero, because of our Savior and his work, we'll soon leave this earth for the glory of heaven to experience Jesus' glory first hand! In him, dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

Tuesday, February 5, 2013

All You Need is Love (A sermon based on 1 Corinthians 12:27-13:13)

What do you need in life? Food? clothes? Shelter? What about friendship? Purpose and meaning? You need air and water and sleep. Or maybe you don't need all that. Maybe John Lennon was right when he said, "All you need is love." Wait... Really? Love is all you need?! What about money and security? And surely you need food and water! Well, if we're talking about human love, it is insufficient. But if we're talking about God's love to us in Christ, that really is all we need. Read or listen to (download or stream) this sermon based on 1 Corinthians 12:27 -- 13:13 and rejoice that you have all that you need: God's love in Christ....

All You Need is Love
A sermon based on 1 Corinthians 12:27-13:13
Sunday, February 3, 2013 – Epiphany 4C


All I need is little more sleep. All I need is a little more cash. All I need is a better job. Or better behaved kids. All I need is food and shelter and clothes. With that I'll be just fine. But what do you really need in life?

In 1967 the Beatles released the single to their already popular hit, "All You Need Is Love." Written for a live television show which was broadcast in 26 countries and viewed by 350 million people, John Lennon wanted to tell the world that "Love is all anyone needs."

But what do you think? Were the Beatles right? "I don't need money or sleep or cash. All I need is love!" Is that true? Well, in a sense, it is. But it depends on what you mean by love. "I love summer sausage." "I love my wife." I love all four of my sons." "I love the color blue." "I love God." But hopefully I mean something entirely different in each of ways I just used the word "love."

If by "love" John Lennon meant "a fuzzy feeling you get around someone else," that love just won't cut it. If he meant a self-sacrificing love that we have for each other and that we demonstrate in our words and actions and the attitudes of our heart, well, he'd be closer but still wrong, since our love for each other is far from perfect.

But, if John Lennon meant the love of Christ for us sinners—a love so great that it took him to the cross to pay for our loveless actions—(and I don't really think that's what John Lennon was getting at, but if he did) then he was spot on. All any of us need is that love.

This morning we'll take a look at this Biblical concept of love—a love in action. We'll see how Jesus is revealed as love. He's revealed as love to us unloving sinners. He's revealed as love through us forgiven believers.


I.              Christ's Love for Us 

Out of Corinth, a city of commerce, culture and crudity, God called for himself a congregation of believers. And this congregation often reflected the wealthy and talented, but brawling city in which they lived. Though they were blessed with every spiritual gift (1:7) though they had been made the body of Christ (cf. last week's sermon) they weren't without their share of problems, with disunity, disharmony, and even fighting over who had the greatest spiritual gifts. So, the apostle Paul set out to straighten things up. And he sat down to write.

In Chapter 12 of his first letter to these Corinthians, he took up the topic of spiritual gifts. With the analogy of the human body that we've heard in our epistle lesson the last two Sundays now, he reminded the Corinthians that they all needed each other no matter what their individual gifts were. They were a unit, a whole, many parts that all served the same body. He ends chapter 12 with these words…

27 Now you are the body of Christ, and each one of you is a part of it. 28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 But eagerly desire the greater gifts. And now I will show you the most excellent way.

The Corinthians loved to boast about their gifts. But Paul reminded them where those gifts had come from. God had "appointed" them all no matter what their gift or position might be. And how they were abusing those gifts! To them, "different" meant "not as good as" when they were comparing the gifts of others with their own. It was an attitude that sought to use their gifts for their own glory, rather than for God's glory. It was an attitude Paul pointed out when he showed them how they ought to be acting…

Eagerly desire the greater gifts. And now I will show you the most excellent way. 13:1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

If the Corinthians wanted to be great, they should have been using their gifts to love others. Boasting about their gifts to gain honor or glory for themselves, or using their gifts to serve themselves alone, was about as fitting to the church as a clanging symbol out of rhythm is to a symphony. If they knew everything there was to know, but in selfishness kept it to themselves, if they gave all they had away to the poor, but did it only so they would look or feel good, it was worthless. You see every act done for selfish reasons, is a sin. And for such selfish use of the gifts that God had given them they deserved to have those gifts stripped away. They deserved hell. But instead, they received God's love. They received it in Christ. 

And friends, we're not really all that different from those Corinthians, are we? Look at all the blessings God has showered on us. Look at all the gifts he's given you. This room is not without its share of talents and abilities. You are all incredibly gifted by God—each in your own unique way!

But, how do we use those gifts? Too often we use them selfishly. We easily say, "I love God. I love Jesus for what he's done for me." But love—real love—is not just a luke-warm "I'm sort of glad he did what he did for me." No. It's an action. Listen to the way Paul defines love with action words.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails.

A pastor once suggested to me that these verses served as a great mirror. Hold them up to see how loving you've been. Take the word "love" and replace it with your name.  "Rob is patient." No, not really. "Rob is kind." Sometimes, but not always to everyone. "Rob does not envy. He's happy with the gifts God's given." Well… no. "Rob does not boast, is not proud." Well, he's being humbled here pretty quickly. "Rob is not rude. Rob is not self-seeking." Failed, again and again. I think you get the picture, right? No need to go on. And I assume that being a sinner yourself, each one of you would have the same trouble comparing how your life really is to what God wants your life to look like—perfectly loving toward everyone in every way.

You see, we, like the Corinthians, too often use the gifts God's given us to bring glory to ourselves, rather than to God. We use our gifts to love "me first," not others. We aren't always patient or kind. We do envy and boast. We are rude and certainly self-seeking. We get angry when we shouldn't and we keep track of who's hurt us how much. We don't rejoice in the truth and love to hear God's Word. We do fail.  

And for such selfish use of the gifts that God has given us, for such lovelessness, we deserve to have our gifts stripped away. We deserve hell. But, we don't get what we deserve. Instead, we receive God's love. We receive it in Christ.  That same pastor who suggested I use these verses as a mirror suggested I also use them to see Christ. Read verses 4 to 8 again, this time replacing "love" with "Jesus." You'll see how much Jesus loves you.

Jesus is patient with us even when we reject him like those in Nazareth (cf. Luke 4:28-29). He is always kind giving us way more than we deserve. He was not self-seeking as we have been, but selfless, giving his life on a cross and suffering hell in our place. He keeps no record of our wrongs, but takes them away, assuring us of his forgiveness by giving us his very body and blood to eat and drink! And Jesus will continue to care for us and protect us because his love, unlike ours, will never fail. No matter what we do, no matter how bad we've been, he will always love us.

Now, by his love, we, who once delighted in evil, rejoice in the truth of Jesus, revealed in his perfect love for us. Now, we, who once used our gifts only for selfish gain, use our gifts to express our gratitude and love for God by loving others. Having had Jesus reveal himself as perfect love to us unloving sinners, we can't help but be his instruments of sharing that love as he reveals himself as perfect love to others through us forgiven believers…


II.            Christ's Love Through Us 

Paul wrote to the Corinthians, "13:1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

…where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when perfection comes, the imperfect disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13 And now these three remain: faith, hope and love. But the greatest of these is love.

Some of Corinthians boasted in what they thought were the better gifts—in having the ability to prophesy about the future, in the ability to speak in tongues, in languages they never learned, in having the most wisdom and knowledge. Others were envious of those who had these gifts when they didn't. But all of those gifts were incomplete without love.

There were no better gifts, no worse gifts, just different gifts. But none of them amounted to anything unless they were coupled with love. They were incomplete. And they would eventually become obsolete in heaven. But not love. Love would never be obsolete. And love completed the rest of the gifts. They could put away such childish, selfish use of their gifts and use them with maturity, in serving others.

You see, it didn't matter if they were a foot or an eye or a hand. Whatever gifts they had been given they could use to serve God out of love for him. They could use those gifts, no longer for personal gain, but out of thanks to Jesus for the perfect love he had shown to them, they could use their gifts to love each other. As the apostle John put it, "This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. …let us not love with words or tongue but with actions and in truth." (1 John 3:16,18)

In thanks to Jesus, for his perfect love, they could be patient, kind, content, humble, and polite. They could be selfless, calm, forgiving and honest. They could be trusting and hopeful. They could persevere unfailing to the end.

And the same is true of us. Recognizing how great is the love the Father has lavished on us! (1 John 3:1) and how perfect the love that Jesus has shown to us, laying down his very life for us, we can't help but reflect that love toward others.

And it doesn't matter what gifts you have—whether you can work miracles or you're a natural teacher or leader. It doesn't matter if you have gifts of administration or the ability to speak in other languages. It doesn't matter if your gifts are none of these. No matter what your ability or position, you have been appointed by God to be in this place at this time. And you've been given the gifts you have to serve others in love.

Recognizing Jesus' perfect love for us, we can't help but love others, not with some shallow emotion, but with loving actions and in truth. We will be patient, kind, content, humble, and polite. We will be selfless, calm, forgiving and honest. We will be trusting and hopeful. We will persevere unfailing to the end. "We love because he first loved us." (1 John 4:19) And through us, forgiven believers, Jesus will be revealed as perfect love to others.

Maybe John Lennon was on to something. Because all we need is love—Jesus' love shown to us unloving sinners, which leads to Jesus love being shown through us forgiven believers. "This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. …if we love one another, God lives in us and his love is made complete." (1 John 4:10-12) All you need is love. Amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Read sermons online: www.GraceLutheranKenai.com/Sermons
Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast

Tuesday, January 29, 2013

God’s Avatar (A sermon based on 1 Corinthians 12:12-21, 26-27)

God incarnate. God in the flesh. We're talking about Jesus, right? Well, yes. But that's not the only time that God takes on human flesh. God takes on human flesh in you and me. God calls us his body, his hands and his feet. We serve others as the Holy Spirit moves us to live for God and for them. Read or listen to (download or stream) this sermon based on 1 Corinthians 12:12-21, 26-27 and be encouraged as "God's Avatar"...

God's Avatar
A sermon based on 1 Corinthians 12:12-21, 26-27
Sunday, January 27, 2013 – Epiphany 4C 

In the 2009 blockbuster hit, Avatar, James Cameron won three Oscars and grossed over $2.7 billion dollars. I'm sure many of you here have seen the movie, but for those of you who haven't, here's the basic story: A paraplegic Marine, Jake Sully, is invited to be a part of a project that controls genetically-bred robots of sorts, called avatars. When he enters the remote control chamber it's like a video game come to life as he controls a 10-foot tall space alien/robot.

In Avatar the humans want to visit the planet Pandora to mine the power source beneath their world's crust. But they need to visit the planet through the use of these avatars because the atmosphere there is poisonous to human lungs. If they visit on their own, they will die. (If you haven't seen the movie, by the way, go rent it. It's a lot cooler than I make it sound.) J

Now, have you ever wondered why God doesn't step in to this world of hate and sin and do something about it? Well, he can't just come as he is because of the poison of sin. To do so wouldn't mean death to him, but death to us sinners who couldn't stand in the presence of God himself and live. But God did step in to human history by becoming one of us, not to mine our earth of its resources, but to save us from it. And he does step in to human history still, working through us, his body, controlled remotely, if you will, by his Holy Spirit. Through Christ, and through us, God rescues sinners from this doomed planet. In a sense, we are God's avatar.

Listen now to 1 Corinthians 12:12-21, 26-27… 

12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

14 Now the body is not made up of one part but of many. 15 If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" … 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ, and each one of you is a part of it.


I.              Incarnation in Christ 

What happens when you touch a hot stove with your hand? Of course, you get burned, right? But what happens in the body? The nerves in your hand start the synapses firing and within a second, the message travels to your brain which registers the pain. But what then? Then the arm reacts pulling the hand away. The heart reacts quickening it's beat. The eyes react looking for cool water. The feet react walking quickly to that source. The other hand reacts to quickly bandage the burn. In other words, the whole body immediately comes to the aid of the one hurting part. The brain, the eyes, the heart, the feet don't say, "It's not my problem. You deal with it hand." But all work together to serve the hurting part.

Or what happens when a young woman gets a compliment on her hair from a young man she admires. Does her nose get jealous? Do her toes complain that he never notices them? Do her elbows refuse to bend until they too are acknowledged for all the hard work they do every day to make that hair look good? Do her hands object that the hair just sits around all day while they do most of the work? Of course not! The whole girl is thrilled at the compliment, the whole body rejoices at the notice and the praise.

But is that how it is in the church? Is that how it is at Grace? When one member hurts, either physically or spiritually, do all the others come running to their aid? Do you ache to know how your fellow members are suffering? Do you even know how they hurt? Do you even care? Or when one member gets a job, resolves a conflict, gets a new insight into God's Word, do you too rejoice? Do you even know their joys?  Do you even care?

"If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it." Is that how it is here at Grace? There are many times when it is! But aren't there also many times when it's not? Who do you notice missing today? Do you suffer by their absence? Who do you notice here this morning? Do you rejoice in their presence? Or are you apathetic?

Sadly, too often our own selfishness sets in and we think, "They're not my problem." And we appear like the paraplegic whose legs won't work, where one part of the body doesn't react or respond. Or we act like we're in a convulsion with body parts each doing their own thing, refusing to get along. We don't have anything close to the unity that our physical bodies show every day unnoticed.

It reminds me of the scene in Avatar when Jake first tries out his new 10ft. tall avatar. He can't control it the way he wants to. He's not used to the size or the strength. He's never had a tail. It takes getting used to. And without control of the body, he does damage. He needs to be controlled, even sedated.

And likewise, when we don't do what our head, Christ, tells us, his body, to do, when we don't have that unity working together, suffering with each other, rejoicing with each other, we do damage. We do damage to ourselves within the church, and we do damage to those outside the church, who see the hypocrisy and want nothing to do with Christ. For our rebellion against our head, for our lack of unity, for our petty fights, we deserve to be more than sedated. We deserve to be disposed of… forever in hell.

But the scientists in Avatar didn't want to scrap the expensive genetically-grown robot just because its handler was now dead. They found a way to rescue the project because his brother, Jake Sully, was a close enough genetic match, that he could take his place.

Likewise, God didn't want to just scrap humanity in spite of the way we rebelled and refused to work together, refused to work for him. Instead he had a plan to fix it. He would send our brother, Jesus, to become our perfect match, to take our place…

Did you know that in Hinduism, the word avatar is used to describe the descent of a deity (like Vishnu) to earth? Avatar is translated into English as "appearance," "manifestation," or even "incarnation."

But God did more than appear or manifest himself. He was incarnate. God took on human flesh, and became a human avatar, if you will. But more than that, he didn't just possess or remote control a human robot. He became one of us, just like us in every way (much like Jake Sully did at the end of the movie. Sorry, I should have said, "Spoiler alert" first. J). And as one of us, flesh and blood, bone and sinew, with a real human body and soul, he lived a perfect life in our place. He died an innocent death in our place. And he rescued us from the poison of our sin and from this doomed planet. And one day, he will take us out of this world to be with him forever in heaven. We are saved thanks to Jesus, God incarnate, God in the flesh, God's avatar.


II.            Incarnation in Us 

But do you remember what the word incarnation literally means? If you've ever had chili con carne,  or remember what a carnivore is, it's easy to remember. Chili con carne is chili with meat. A carnivore is a meat eater. In-carnate is literally "in meat." Jesus is God incarnate, or God in meat, just like you and me.

But that's not the only incarnation that God has done. God is present not only in the flesh and blood of Jesus, but in the flesh and blood of you and me. "For we were all baptized by one Spirit into one body…" Paul says, "Now you are the body of Christ, and each one of you is a part of it." You are, in a certain sense, God incarnate. You are God's hands and God's feet, controlled by the Holy Spirit as his avatar.

Have you ever wondered why God doesn't step in to this world of hate and sin and do something about it? He does! He does it through you and me and through every Christian who are his body, his hands and feet… and his elbows, and his knees, and his pancreas and his fingernails and his tonsils (those less glamorous, but nevertheless very important, parts).

And because we love our Savior, because we long to live for him and serve our head, we also do our very best to get along with one another, striving for perfect unity, so the body of Christ isn't paraplegic, where some parts do nothing, so the body of Christ isn't spastic, where the parts work, but not together. We live to serve one another in love out of love for our Savior, so we don't do damage to the body, or to those outside the body.

And we're not jealous of the different parts of the body or of the gifts that seem greater or more noticeable. "If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body." 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

What a monstrosity the body would be if we were all an eye or an ear. But God in his wisdom gave us all different roles to play. And in thanks to Jesus, we're not jealous of each other, but are all eager to do our own part—whatever it might be—carrying out the role the Holy Spirit has given to each of us, to build each other up. The teeth don't have a glamorous job. But where would you be without them? The stomach or intestines don't have a fun job, but without them you'd be dead. You might be able to live without fingernails, tonsils, or your hair, but your body is much better off with them there. (No comments on the hair, please.) J

We need musicians in the church, we need Sunday school teachers, we need pastors and church cleaners and landscapers. We need Christian wives encouraging their husbands and Christian husbands loving their wives. We need fathers and mothers faithfully teaching their children the Word at home. We need all the parts of the body working together for the common good if we're to be the healthy body of Christ.

And we need to keep eating  right and working out and exercising our faith. So let's worship together to build each other up. Let's study the Word together to grow in our faith. Let's use all of our gifts to God's glory. Let's lovingly go after those who aren't here today to encourage them and build them up. Let's help those who are hurting physically or spiritually. Let's serve the helpless to show Christ's love. And let's do it even if it means hurting with them when they hurt so that we can rejoice with them when they rejoice.

And let's rejoice together! At a baptism or confirmation or funeral. Let's rejoice together at the absolution and hymns of praise and as we walk back from the Lord's Supper. Let's rejoice together in potluck meals, in church events, and in each other's homes. Let's build each other up with the Word in person, on the phone, and by technology.

And let's help each other for the sake of Christ, God made flesh to rescue us from our sin. Let's help each other as the body of Christ, God's hands and feet, the Holy Spirit's avatar. And as we help each other, we really help ourselves too, because we're all one body with our many various parts. "Now you are the body of Christ," [his avatar] "and each one of you is a part of it." Go, live to serve the body, as you live to serve the head in thanks for your salvation. In his name, dear friends, amen.

In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Read sermons online: www.GraceLutheranKenai.com/Sermons
Listen to sermons online: www.GraceLutheranKenai.com/Podcast
Watch services online: www.GraceLutheranKenai.com/Webcast