Monday, September 12, 2011

By Faith Alone (A sermon based on Joshua 2:8-21)

What amazing grade God shows to sinners like us! He saves prostitutes -- and even us! -- without sinners having to do a thing, but by faith alone! And, we who have this saving faith, can't help but respond by acting in our faith. Recall how God saved Rahab, the prostitute, when he was about to destroy Jericho at the hand of the Israelites and be reminded that like her, we are saved by God's grace through faith. And now, like her, by faith we act! Read or listen to (download or stream) this sermon based on Joshua 2:8-21 and its surrounding context (or NEW! Click here to watch the entire service) and be encouraged to boldly live out your faith...

By Faith Alone

A sermon based on Joshua 2:8-21

Sunday, September 11, 2011 – Pentecost 13A

 

Brick after brick, the structure climbed high into the sky. It stood as a massive symbol of the strength of the nation. But it wouldn't last. Soon it would come crashing down, killing most of those inside. And what was once a symbol of strength would soon be nothing more than a pile of rubble.

 No, I don't mean those twin towers that one decade ago today came crashing to the ground when terrorists flew their planes into the buildings. But the scene in the first chapters of Joshua is a similar one to that which we saw on our TV screens. The walls of Jericho, that city of military might and economic strength, would soon come crashing down. This is the setting of our sermon this morning.

 And in an account, too shocking for a good, moral Israelite to ever make up, a foreign, heathen, prostitute, traitor turns out to be the hero of the story. And she's become a hero to us. She's not the hero not because she helped save the city from destruction. Nor is she the hero because she helped the Israelites destroy the city. But she's a hero because of her faith alone.  

 This morning as we take a brief look at a part of her story, we learn how our story, like hers, is all about faith in God. By faith we're saved! And now that we are saved, we're not content to sit around as spectators, but want in on the game. By faith we act!   

 

8 Before the spies lay down for the night, she went up on the roof 9 and said to them, "I know that the Lord has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11 When we heard of it, our hearts melted and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. 12 Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will save us from death."

 14 "Our lives for your lives!" the men assured her. "If you don't tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land."

 15 So she let them down by a rope through the window, for the house she lived in was part of the city wall. 16 Now she had said to them, "Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way."

 17 The men said to her, "This oath you made us swear will not be binding on us 18 unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house. 19 If anyone goes outside your house into the street, his blood will be on his own head; we will not be responsible. As for anyone who is in the house with you, his blood will be on our head if a hand is laid on him. 20 But if you tell what we are doing, we will be released from the oath you made us swear."

 21 "Agreed," she replied. "Let it be as you say." So she sent them away and they departed. And she tied the scarlet cord in the window.

 

I. By Faith I'm Saved

 

What if you were dating a prostitute and brought her to the family reunion to meet everyone? What would the family say? What would mom and grandma think?   What if you took her to church with you on Sunday? How would the people there respond? How would they look at the two of you? Would she be welcome?

 God told his people that as they entered into the land he promised to Abraham, they were to wipe out the Canaanites who long ago had exchanged his promise of grace for the perverse worship of their made-up gods, for child sacrifice and shrine prostitution. He didn't want his people influenced by such detestable practices. But what a surprise here! God saves a Canaanite! And what's more, she's not exactly Miss Morals! She's a prostitute! She wasn't an Israelite. She wasn't morally pure. So, how then was she saved? By faith in the promise. We can only speculate how she heard the message, but we know she heard it. And she believed. She knew the true God. Her confession makes that clear:

"I know that the Lord has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11 When we heard of it, our hearts melted and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. 12 Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will save us from death."

She knew God as a just God who punishes sin and that because of their wickedness God had acted against Sihon and Og using the Israelites as his agents of wrath. She knew that because of her sins she deserved to be a recipient of that same wrath. She confessed that a great fear had fallen on her, that she was melting in fear, that her courage had failed, because she now knew who the true God was, not Molech or Ashtorah or Baal for none of these existed. But there was only one God: the LORD. "The Lord your God is God in heaven above and on the earth below."

 But it would appear that she knew God not only as a just God who must pour out his wrath against sin, but she also knew him as the God of faithful love. She used his covenant name, Jehovah, or Yahweh, "I Am." And she used that Hebrew word for kindness, "kesed," faithful and unfailing love, that was most often used to describe God when she asked for "kesed" to be shown to her. In faith in the true God, she abandoned her false gods and her own people and pleaded to become an "Israelite." And if there's any doubt that she had saving faith, trusting in the promise of the coming Savior, the Holy Spirit inspired the New Testament author to write in Hebrews 11(:31), that great "Hall of Faith" chapter, "By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient."

And by faith she was saved! When the walls of Jericho miraculously came "a tumbalin' down," miraculously God also must have preserved that section of wall in which Rahab lived. For she was spared, she and her whole family. And in Joshua 6(:24) we're told, "she lives among the Israelites to this day." In fact, she married an Israelite. And she had a baby. And she named that baby Salmon (like the fish). Salmon's son, Rahab's grandson, Boaz, married Ruth, the Moabite woman after whom a book of the Bible is named. And she was the grandmother of King David. Matthew 1:5-6 tells us, "Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David." And by faith, Rahab received more than a home with the Israelites in the Promised Land of Canaan. By faith in the Savior, that would come from her family line she would receive a home with the Israelites in the Promised Land of Heaven. So it's still true that, "she lives among the Israelites to this day."

What grace God showed to Rahab, the Canaanite prostitute, who was saved, not because of her nationality, not because of her morality, but because of God's grace, through faith alone! And we rejoice in that grace shown to Rahab because we know that it's not just for her. It's for us too!

You see, most of us aren't Israelites either. We're Gentiles, that is, we're not Jews. But that doesn't exclude us from God's grace any more than it did Rahab. And we're not exactly sin-free either. Sure, we may not be into prostitution, exchanging sexual favors for cash, but that doesn't make us any less guilty than Rahab. We're guilty of sexual sins too. Jesus said if you have an impure thought about someone else, you are an adulterer. It doesn't matter if you've committed adultery once or a thousand times, you've broken trust, right? In the same way, it doesn't matter if you've had an impure thought or sold your body, you've broken trust with God! And even if you have kept your thoughts perfectly pure all the time, you've sinned in other ways. We all have. We're no better than a prostitute. We're worse! Paying money to cheat on God with all kinds of false gods, serving other things instead of him.

We're no better than Rahab. But we're no worse either. If God's grace could cover the sins of a prostitute, it can cover yours and mine too. No sin is too great to exclude one from God's grace. And by his grace, you have come to know this about the true God: that he is not only a God of justice who must pour out his wrath against sin, but also a God of grace, who in the fullness of time, sent his Son, born of a woman, born a descendant of a Caananite prostitute, in order to rescue and redeem sinful, promiscuous, immoral people like you and me. By faith, you are saved! You don't have to clean up your act first, and then you might be forgiven. You don't have to make amends for what you've done wrong, and then you'll be right with God. You don't have to do anything! Jesus did it all. Believe it! And by faith, you too will be saved from destruction -- not just destruction at the hand of an Israelite army or Islamic terrorists, but from the destruction of hell that we all deserve! And by faith, you have the "kesed," the faithful and unfailing love, of God. By faith, you know the peace that that brings, even in the midst of economic uncertainty or national wartime. And by faith, you, like Rahab, will enjoy a perfect home in the Promised Land of heaven one day soon.

And now, knowing that we are saved by faith, without having to do a thing, we cannot help but respond! We want to do a thing! By faith I'm saved, and so now, by faith I act! Just like Rahab did...

 

II. By Faith I Act!

 

Rahab didn't just plead for her life and then sit back and do nothing. No. She put her new-found faith into action. Imagine the courage it must have taken to do what she did. She turned traitor to her people and to her king. She hid the spies and when questioned about it, she lied right to guards' face -- an act that certainly would have been punished with death had she been discovered. Then she helped the men to escape trusting that they would keep their word and somehow convince the general of the Israelites and the entire army to honor the promise they made to a prostitute. Then she didn't leave the city herself, which may have saved her life, but aroused suspicion in Jericho. But she stayed put.

She risked her life when she hid the spies. She risked her life when she lied to the guards. She risked her life when she helped the men escape. She risked her life when she stayed in the city. And she may have even risked being found out and risked her life again when she hung the scarlet cord in the window.

But why? What would make her risk her life like that? Why not report the spies then, after their arrest, head out of town away from Jericho to Ai or Moab or Edom? You know the answer. It was because she now knew who the true God was. And she wanted to learn more. Her faith led to her to act -- and act boldly! She would choose sides well -- not with the heathen that she called fellow countrymen, but with God's people… now her people.

No wonder Rahab is listed in the great "Hall of Faith" chapter of Hebrews 11! Her faith wasn't just a head knowledge. It wasn't just nodding in agreement. It was a real and living faith that couldn't help but act and produce fruits of that faith. No wonder James praised her in his dialogue on faith and works. He wrote in James 2(:14-17, 25), "14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead… In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?"

And friends, it's no different for us. We are saved by faith alone! But that saving faith is never alone! Let me say that again. Faith alone saves. But saving faith is never alone. By faith we are saved and so, by faith, we act. We're not content to be spectator Christians sitting around and watching all the action, but never getting into the game. No! We're ready to join in the action, to get in the game, to fight the good fight and to risk even life itself to live out our faith!

Yes, we might face pain and death from those who hate Christ and his church, like those who were killed a decade ago today. We may be asked to give our lives to keep our faith. But, like Rahab, we're eager to risk it! Because sitting around doing nothing just doesn't work for us! We can't help it! We simply have to serve our Savior in thanks! We're eager to live our lives or give our lives for him, knowing in advance that we win the game!

What does that look like? It means that you, like Rahab, gladly count yourself among God's people and be among them -- in worship, in study, in the life of the church, never content to be a spectator! It means that you boldly share your faith -- risking friendships! risking jobs! -- to speak what your heart simply cannot contain! It means that you prayerfully plan your finances (and maybe the use of your PFD check coming next month), risking your "so-called" security -- which you know could disappear in an instant with another terrorist attack -- and give in thanks to God giving your offering to him first, then looking for the fun things you can buy for yourself. It means you prayerfully plan your schedule, risking missing out on fun things or good things, to serve God and others and promote the best things.

Will it all be fun? I bet it wasn't always fun for Rahab. But it doesn't matter. Because it's not fun that we seek. But strengthened by our Savior, always at our side, always living to serve us, we're eager to serve him. And in serving we find more than fun. We find joy! For by faith we have been saved! Now by faith we live and act! Even when the walls come tumbling down. In Jesus' name, dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Thursday, September 8, 2011

Behold, the Power of God! (A sermon based on 1 Kings 19:9-18)

What awesome power God displays in the natural disasters we see in the news! But that's not where God displays his most awesome power! No, that he reserves for the gentle whisper of his Word. We can rejoice that God displays his greatest power to us, not in bringing disasters to us, but in bringing his Word of of Grace to us. And we can trust that powerful Word to work in the hearts and lives of others and don't need to wish for God to show his power in other ways. Read or listen to (download or stream) this sermon based on 1 Kings 19:9-18 and be encouraged to put your trust in the powerful Word of God!

Behold, the Power of God!

A sermon based on 1 Kings 19:9-18

Sunday, September 4, 2011– Pentecost 12A


               In 1871, four square miles of Chicago burned for almost two days straight, killing hundreds of people and causing $222 million in damages – roughly one third of the entire city's value. Almost a century later – some of you may have lived through it – in 1964 the largest earthquake ever recorded in the world devastated Alaska. It took 131 lives and cost over $300 million in damages. And just a few days ago Hurricane Irene crashed into the east coast. It took 55 lives and $3.1 billion in damages.

How awesome is the power, not of "Mother Nature," but of God, as he displays it in fire, in the wind, in earthquakes!!

About 28 centuries ago (circa 840 B.C.), one of God's prophets was growing discouraged. It seemed that all of his hard work was accomplishing nothing. It felt like the whole world was against him. He was depressed and despairing and he was ready to quit. "Just, end it all, God," he thought. "Life isn't even worth living!"

And God stepped in to give him encouragement and to remind him of his awesome power that was still at work. But God didn't display his power in dynamic disasters like fire, earthquake, or hurricane, but in a different way… in a quiet gentle whisper. And he taught Elijah that his greatest power is not in judging the world with his might, but in saving the world by his Word.

Dear friends… does it sometimes seem that all your hard work is for nothing? Does it seem that you work hard to empty the inbox, just to find that it full again the next day? Do you sometimes feel like the whole world is against you? Are you sick and tired of being sick and tired and ready to throw in the towel and quit? When you do feel that way, where do you turn for help? Where do you find the strength to carry on?

It's not in the dynamic disasters that God brings into this world, but in the gentle whisper of the Word. Listen now to the comfort and encouragement that God gave Elijah, recorded for us in 1 Kings 19:9-18…

 

9 [Elijah] went into a cave and spent the night. And the word of the Lord came to him: "What are you doing here, Elijah?" 10 He replied, "I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." 11 The Lord said, "Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by." Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, "What are you doing here, Elijah?" 14 He replied, "I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." 15 The Lord said to him, "Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. 16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. 18 Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and all whose mouths have not kissed him."

 

I. Not in Dynamic Disasters

 

Elijah was frustrated. He was frustrated with the wicked King Ahab who (as Scripture puts it) "did more evil in the eyes of Lord than any of those before him." He was frustrated with Queen Jezebel who was intent on killing off the Lord's prophets—including himself. He was frustrated with the Israelites who continued to reject God even after the miraculous display of God's power on Mt. Carmel where God sent a fire from heaven to disintegrate not only the offering of a drenched bull, but the wood beneath it, the stone altar, the trench of water around it, and the very soil beneath it all! And finally, Elijah was frustrated with God…

Elijah had worked hard. He had served God faithfully, but all for nothing. What did he get in return? A death threat. When Queen Jezebel heard what had happened on Mt. Carmel she sent word to Elijah, "May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of [the prophets of Baal that were killed on the mountain]." (1 Kings 19:2).

And Elijah had had it. It was too much for him. He no longer put his trust in God, but was afraid of Queen Jezebel and ran for his life. Finally, he collapsed in the desert and pleaded for God to take his life.

God sent an angel to refresh Elijah, but he continued to run. He ran for forty days and forty nights until he reached Mt. Sinai, also called Mt. Horeb, and went to hide in the back of a cave. There God confronted him… the word of the Lord came to him: "What are you doing here, Elijah?" And Elijah explained his frustration to God. "10 He replied, "I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too."

Elijah had been faithful to God. He did stand up boldly to the prophets of Baal, to the Israelites, to Ahab and Jezebel. But what audacity he now displays! He complains to God almost as if it were his fault. You can almost hear him saying, "God, why would you do this to me?" Here's how God responded…

11 The Lord said, "Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by." Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.

Elijah was told to stand on the mountain, perhaps the very  same place that God revealed himself to Moses, the same place he revealed himself with the thunder, lightning, smoke and fire when gave them his ten commandments. What awesome power he displayed on Sinai!

But he revealed himself differently this time. He didn't display his awesome power with a dynamic disaster and tell Elijah to shape up, or he'd wipe him off the mountain with a powerful wind. He didn't say quit complaining or I'll send an earthquake to swallow you up like I did to Korah. He didn't say quit griping or a fire will consume you like a soaking wet offering. No. God was patient with Elijah. He appeared to him in a gentle whisper, in a still small voice, or literally, "in a voice of thin quiet." He appeared to Elijah in mercy.

Elijah deserved to be punished for his sin, for complaining, for running away, for his self-pity and frustration with God for not doing things his way. He deserved hell for his lack of trust in God to preserve his life from the wicked Queen Jezebel and for his countless other sins. But God didn't deal with the prophet as his sins deserved. Though Elijah may have wanted God to come with a display of his power in a dynamic disaster pour out his wrath on the stubborn Israelites, he forgot that he himself was sinful with shortcomings of his own. He needed a Savior, not a display of God's wrath.

And God in his grace was patient with him. He forgave Elijah. He refreshed him and gave him the encouragement he needed: 18 Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and all whose mouths have not kissed him." And he gave him a task to do and set him back to work. He gave Elijah the reassurance he so desperately needed, but not with his power, driving him in fear, but with a gentle whisper of his grace.

Now, how about us? Do you sometimes feel like Elijah did? Do you sometimes get frustrated by the evil that surrounds you? Do you get tired of reading the same depressing headlines in the news day after day? Do you get upset that friends at work (and even at home) sin against you in the most loveless ways? Do you get caught up in self-pity and loneliness like Elijah did? Do you ever complain to God that things aren't going your way? Do you sometimes run and hide in a (figurative) cave to block it all out instead of doing the work that God has given you to do?

For our frustration, our lack of patience, our insolent complaints against God, we deserve hell. We deserve a display of God's powerful wrath against us in some dynamic disaster. But we don't get what we deserve. Instead, Christ did. He suffered the hell that should have been ours. And he paid the debt that we owed. So now, instead of his wrath, God shows us his grace. And in the gentle whisper of his Gospel, he gives us the comfort and encouragement we need…

"Scared and feel like running away? Have no fear," he says. "Your sins are forgiven in Christ. Feeling lonely? You're never alone. I'm always with you. Frustrated with the evil that surrounds you? Know that all evil has been defeated on the cross and will be destroyed once and for all on Judgment day. Don't worry that things aren't going your way, because my way is much better. My way leads to forgiveness. My way leads to a stronger faith. My way leads to the glory of heaven."

And don't wish God's wrath on others in some dynamic disaster, not even on those who continue to reject him. Instead, thank God that he is so slow to display his wrath. Thank him that he shows us his grace in a gentle whisper. Thank him that he gives us the comfort and encouragement that we so desperately need. And since he equips us (yes, even sinners like us) to do his work with that encouragement, serve him in thanksgiving for his grace and zealously share the grace of our gentle God with others.

 

II. But In the Whisper of the Word 

 

What do we use to share the grace of our God? The same thing Elijah did. The message of God's law and gospel working quietly in the Word.

God told Elijah, "Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. 16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu."

God would send judgment on Israel. Elijah was to anoint these three men as instruments of his wrath. Israel would soon see a great deal of blood spilled in her land. But even this outpouring of God's wrath was really done in love. His acts of judgment only paved the way for an outpouring of his mercy. You see, out of love for his stubborn people he would punish them to bring them to repentance; to bring them back to him that they might listen to his prophets and cling to the promise of the Messiah who would take away their sins once and for all. But that gospel message wasn't revealed by a natural disaster. It wasn't revealed by a sword. It was only revealed in the gentle whisper of the gospel in the Scriptures and through God's prophets.

Elijah learned that in spite of the long hard battle he faced, in spite of the slow growth of the church, that he thought didn't exist, in spite of his frustration and despair; he must continue to wait patiently for the gentle whisper of the gospel to enter people's hearts and do its work.

Fires, hurricanes, and earthquakes still bring terror today. And God does still use them to evoke a sense of awe in people, to test them and to judge them. He still uses war to spank those he loves and bring them back to him in repentance. But comfort and encouragement still come only in the gentle whisper of the gospel. It still comes through the seemingly unimpressive Word.

Do you sometimes wish that God would appear here on earth with some display of power to drive away all your doubts and to convince all your unbelieving friends that you're right? But God knows that he can't get what he wants that way. You see God can't force anyone to love him. He can inspire fear… and awe… and respect with dynamic displays of his power and wrath, but not love.

If I tell you to put more money in the offering plate, or God will bring you to financial ruin, it might increase the dollar amount we collect, but it wouldn't be an offering to God, given with a cheerful heart of love. If I tell you, "Christ went to hell for you! Why can't you come to Bible Class for him?!" you might come, driven by guilt, but not with a glad heart eager to hear more of God's love for you. God can't force love with his wrath or with his law. But he still motivates us to love and serve him with the gentle whisper of the gospel.

And what a gentle whisper it is! God doesn't write the gospel in hundred-foot neon letters that light up the sky. He uses ordinary ink on ordinary paper to share the gentle whisper of the Word. He doesn't create faith by a baptism with liquid gold from a special pool, but with ordinary water and the gentle whisper of his Word. He doesn't strengthen that faith by giving us the fruit of some rare, exquisite tree to eat, but gives his body and blood in ordinary bread and wine by the gentle whisper of the Word. And God doesn't send his angels to proclaim the gospel with voices that shake the foundations of the earth, but uses simple people like me, like you, to share the gentle whisper of his Word.

And though God uses some rather ordinary means, don't despise them. Don't think they're too ordinary to work. Though the whisper is gentle, it is most powerful!! So put your trust in that Word. For it's by the power of that Word that God could tell Elijah, "I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and all whose mouths have not kissed him." Trust that Word and faithfully carry out the task that God has given you to do, even if it feels like you're the only one.

A pastor once received a phone call soliciting funds to support a moral-majority type group. The caller was devoted to lobbying for legislation to force a change in behavior by means of the law. But the pastor explained that rather than using laws to coerce people, the way to bring about real change was with the gospel working in individual hearts. "The gospel?" the solicitor replied, "We've already tried that. It doesn't work." And the phone call quickly ended.

Don't be like that caller. Don't abandon the gospel and reach for the law. Though it may seem like you're failing, that you're all alone, thought there may be no apparent positive results to the Work God has given you to do, thought you may be tempted to give up on the simple gospel message of Christ crucified when it doesn't appear to produce the results that you would like to see, don't abandon the gospel.

Rather, use the still small voice, the gentle whisper of the Word, waiting patiently for it to do its work. And the behold, God's most awesome power—far more powerful than any earthquake, fire, or hurricane!—a power that brings dead sinners back to life!

And thank God for displaying that awesome power, not in some dynamic disaster as he pours out his wrath, but in the gentle whisper of the Word as he comforts you with the simple message of Christ crucified. Like Elijah, be encouraged by the still small voice and do the task he sets before you. Find renewed strength in God's grace to you and keep on keeping on. In Jesus' name, dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Wednesday, August 31, 2011

A Free Lunch (A sermon based on Isaiah 55:1-5)

God has a great offer for everyone in our text for today. Though we've grown cynical to hearing about "free" offers and have learned that there's no such thing as a free lunch, when we look at the "fine print" of God's gracious offer, we see that it really is free. It really is for everyone. And it really does satisfy our greatest need. Read or listen to (download or stream) this sermon (or NEW! this week, click here to: watch the entire service) and rejoice in the "free lunch" that God offers to all...

A Free Lunch

A sermon based on Isaiah 55:1-5

Sunday, August 28, 2011 – Pentecost 11A

 

Nothing in life is free. There's got to be a catch. Read the fine print. There is no such thing as a free lunch, right? And I'm sure the Jews of 2000 years ago had similar expressions.

What a surprise it must have been, then, when Jesus presented the crowd with a free lunch! Free fish and bread – all you can eat! It doesn't cost a thing! Eat until you're satisfied! And 5,000 men (and that's not counting women and children!) ate to their fill with 12 baskets of leftovers! What a magnificent miracle!

Wouldn't it be cool if Jesus did that for us today? If we could have a free lunch? Eat without paying for it? Maybe you're not into fish and bread. But how about free burgers and bottomless fries? Or all you can eat fried chicken, pasta, and prime rib? But that's not gonna' happen, right? Because everyone knows there's no such thing as a free lunch.

Or is there?

In our message for this morning, God tells us that he does feed us. But what he has to offer is much better than physical food. He gives us spiritual food that really satisfies our souls. "But something that good, surely must cost quite a bit, right?" Nope. He says it's free. It doesn't cost (us) a thing! "Well, then it can only be a few and the limit is already met?" Nope. It's for everyone. God's "free lunch" is for you and me.

What a great offer! But then again we've seen great offers before. This week I actually saw an ad that read, "Buy one ear piercing at twice the cost and get the second ear pierced free." Apparently that ad was targeting those who were bad at math. But not all great offers are so obvious. You get the free phone, but then realize you're locked in to overpaying for the service for the next two years. You get the free dinner, but realize that it's only good for a meal that's of equal or lesser value than the one you need to purchase. Too many offers have let us down in the past and so we've grown cynical. What's the catch? Where's the fine print? 

So, come, let's each lunch and dine on the Words of our God as they're recorded for us in Isaiah 55:1-5…

 

"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. 2 Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. 3 Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David. 4 See, I have made him a witness to the peoples, a leader and commander of the peoples. 5 Surely you will summon nations you know not, and nations that do not know you will hasten to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor." 

I.  It Really is for Everyone! 

A great offer, right? But let's read the fine print to see who the offer's for. Are you excluded from the offer if you work for the company? When does the offer expire? Isaiah records the Lord's offer, "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost." Like a lively street vendor selling his goods in the market, the Lord calls out "Get your water! Get your wine! Ice cold milk here! Ice cold milk! Grab a bite to eat! The best food around, right here folks!"

But look who the offer's for: God didn't say, "Come, all you who have enough money to afford this steal of the century." He didn't say, "Come, all you who have a great credit history. After I run your credit check, we'll talk about the details." He didn't say, "Come all those who think they might be morally good enough to get what I have." He didn't even say, "Come, my specially chosen people of Israel." He didn't exclude anyone from this offer.

It's not limited to just the Jews, God's chosen people. In verse four he says that the offer is for "the peoples," the word used for nations besides Israel, or for Israel plus other nations. In verse five he says it for the "nations," a word often translated "Gentiles," those who aren't Jews. There is no disclaimer of "At participating locations only." This offer is for everyone. No one is excluded based on nationality, race or residency.

But what about time? When does the offer expire? It doesn't. The Lord says, "I will make an everlasting covenant with you." Everlasting means just that; it will last forever. There's no "while supplies last" disclaimer thrown onto the end of this offer either. The offer wasn't just for Isaiah's audience, there's no "limited time only," and there's no expiration date to the offer of God's grace. The offer is for all people of all time. No one is excluded.

The Lord says exactly who the offer is for. He said, "Come, all you who are thirsty…" He's not speaking of mere physical thirst, obviously, since the offer given is for spiritual food. He says, "your soul will delight in the richest of fare…" The offer is for all who thirst for righteousness, for all who strive to enter God's heaven, all who long to meet God's standard of perfection, but fail every time. Who's that? It's you. It's me. The offer isn't limited to those who are of a certain moral quality. It's offered to all who recognize their sinful failings and long for forgiveness. It's an open invitation and it's a universal invitation. The offer isn't limited at all. You can be sure that it hasn't expired and that it's for you.

 

II.  It Really is Free!

 

But what does this spiritual feast of the richest of fares cost? Can we really afford it? The truth is that you can't afford the Lord's offer. No amount of gold or silver could ever buy what God has to offer. No one can purchase heaven with their credit card, no matter how good their rating, or how high their credit limit. No matter how hard some try, no amount of works or efforts could ever obtain heaven because the price is more than an arm and a leg. It requires absolute perfection—no sin at all, ever!—and perfect righteousness—always doing what's right! And these are things none of us have!

And yet, while no rich person in the world has enough money to buy even a single drop of God's love, at the same time, no poverty-stricken beggar has so little that he can't get all he needs. This vendor's goods are different. Look at what the Lord says, "you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost." Even we who are spiritually bankrupt ("for all have sinned and fall short of the glory of God"… Romans 3:23… and "There is not a righteous man on earth who does what is right and never sins"… Ecclesiastes 7:20), still, we can feast on God's grace. Because even though it cost Jesus his life on a cross, it doesn't cost us a thing. It doesn't cost a certain amount of good works to prove you're sincere. It doesn't cost a certain level of repentance you work yourself up to. It doesn't require a thing, but is a free gift of God's grace to all who are thirsty.

All we do to receive it is listen. The Lord says, "Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. 3 Give ear and come to me; hear me, that your soul may live." He doesn't say, "Listen, let me tell you the details of the bargain. He doesn't say, "Listen to what you have to do to obtain my products. If you only do this, then you can have my richest of fares." Simply, "Listen… Give ear… Hear me…" That is the feast that satisfies the soul. Do nothing for it. It's absolutely free.

So don't try to pay. You'll only ruin the gift. Can you imagine if the crowd that Jesus fed on that Galilean hillside all tried to pay Jesus. "Here. Here are a few mites to cover the cost of the fish. They were really good. Thanks." What an insult it would be to Jesus who wanted to give them a free meal to demonstrate his power. 

But the devil constantly tempts us, "There's got to be a catch. Nothing in life is free. Surely you have to do something to earn God's favor." Our sinful human nature, that thinks much more highly of ourselves than we ought, thinks that we can offer something to God. And we continue to harbor this natural inclination to purchase the gifts of God and try to transform his free gift into a bargain we strike with him. No sooner do we speak of free forgiveness than we think we can somehow earn God's blessings.

But as Paul points out in Romans 11, if you acquire something you either buy it, or it's given to you as a gift. It can't be both. He writes, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." (v.6) God's offer really is free. Though it sounds too good to be true, it is true. "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God — 9 not by works, so that no one can boast." (Ephesians 2:8-9) There's nothing we need to do. There's nothing we can do. So don't try.

And don't think that just because the gift is free, it's not worth much… 

III.  It Really is Satisfying! 

If it doesn't cost anything, it can't be worth anything, right? After all, "You get what you pay for." Well, not in this case. With God's free lunch, you get something of real value; something that's truly satisfying.

What is the offer worth? The Lord says, "Give ear and come to me; hear me, that your soul may live." The offer is for eternal life. And the offer is the only one that satisfies. Here's how: The Lord says, "I will make an everlasting covenant with you." He makes the covenant with us. We do nothing. And he tells us what the covenant is: "my faithful love promised to David."

Do you remember what God promised to David? Listen to what he said to him in 2 Samuel 7(:11-16): "The Lord declares to you that the Lord himself will establish a house for you: 12 When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me; your throne will be established forever."

God promised David that the Messiah would come from his family. How do we know he isn't talking about David's son, Solomon? Well, for starters, Solomon's throne didn't last forever. But the angel, Gabriel, made it clear when he said to Mary, "31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end." (Luke 1:31-33)

This everlasting covenant the Lord offers to all who thirst, is none other than Jesus. He is God's faithful love promised to David. He loved God perfectly in our behalf. He gave perfect witness to God's plan of salvation through him. "See, I have made him a witness to the peoples, a leader and commander of the peoples." And finally, he who was rich, the only one who could earn God's love, gave it away to us. He became poor for our sake. He suffered God's full wrath in hell for us so we could come and eat the richest of fare without money or cost. And through him, we have the food and drink of God's grace.

Feast on that grace of God. As water refreshes the body, drink the refreshing waters of his forgiveness and quench your thirst. As wine makes you relaxed and glad at heart, drink the wine of the sure hope that heaven is ours through Christ and be glad. As milk nourishes the body, with its vitamins and proteins, drink from the milk of God's Word and nourish your faith with its Law and Gospel. Run to the Savior and enjoy the richest of fare that God offers in the feast of his grace!

For that feast alone brings peace and satisfaction. Nothing else can. Nothing else works. That's why the Lord asks, "Why spend money on what is not bread, and your labor on what does not satisfy?" As one author put it, "The entire life of natural mankind… all of their anxious striving is given over to the one purpose of satisfying the thirst for happiness, the one laborious, uninterrupted, self-tormenting striving for that which is not bread and can never satisfy."

In other words, no matter how hard we work, no matter how much we spend, we find that everything produced by our own mortal hands or minds fails to deliver lasting happiness as it lacks the nourishment to sustain immortal life. The self-righteous are never at peace, left to constantly wonder if they've done enough—for they can't do enough. Only one thing satisfies: the Gospel.

That's why, right after he fed the 5,000, Jesus warned, "Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you... The work of God is this: to believe in the one he has sent." (John 6:27,29) Do you have a thousand more important things to do than to sit and listen to the word of God? To sit quietly and read it? To study it day and night? Not according to God! "Why spend money on what is not bread, and your labor on what does not satisfy?" Enjoy his free feast of grace and abandon everything else, for nothing else satisfies.

1502 people went to their watery graves in April of 1912 when the famous Titanic sunk to the ocean floor. The combined wealth of those killed in the wreck totaled nearly $200,000,000. But as the boat sank, not one of them cared about their money. One survivor, Major A.H. Peuchen, later told how he left more than $300,000 in money, jewelry, and securities in his cabin. He started back for the box, stopped to reconsider, and then turned away without it. Later he said, "The money seemed a mockery at that time. I picked up three oranges instead." When the Titanic began to sink, the relative value of its objects changed quickly. In a few moments, such things as expensive china or fine clothing became insignificant, while such things as life jackets and life boats became invaluable.

When we consider how great our sin and the hell we deserve, the relative value of our possessions quickly changes as well. The number of cars or electronics or cash that we have is not so important. The feast of God's grace in Christ is. That forgiveness, peace and hope he gives to us; that forgiveness, peace and hope he won for others.

Make the feast of God's grace your top priority and others will hasten to you when they see your splendor. When they see the peace you have in spite of your struggles, they'll wonder what makes you tick. And when they do come running to you, take them out to lunch—literally!—so that you can share with them the feast of God's grace and the free lunch that really is for everyone, that really is free of charge, that really is satisfying.

And one day soon we will all join the eternal feast in heaven where "Never again will [we] hunger; never again will [we] thirst… For the Lamb at the center of the throne will be [our] shepherd; he will lead [us] to springs of living water. And God will wipe away every tear from [our] eyes." (Revelation 7:16-17) In his name, dear friends, amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Thursday, August 25, 2011

All Things Work for Your Good (A sermon based on Romans 8:28-30)

"It hurts!" "I'm so frustrated!" "I'm depressed." How can a loving God allow such pain to enter into the lives of his children? How can these things possibly be considered good?! Yet, when we look to the cross, we clearly see God's love for us. He chose us to be his own before the world began and has done everything to win our salvation from first to last. So, we patiently endure whatever comes our way, confident that God does love us and is working all things--even our suffering and pain--for our eternal good. Read or listen to (download or stream) this sermon, based on Romans 8:28-30, and be encouraged to patiently endure...

All Things Work for Your Good

A sermon based on Romans 8:28-30

Sunday, August 21, 2011 – Pentecost 10A

 

            You get seriously injured in a car accident. You lose the job you depended on. A friend you loved is now dead. The doctor tells you that you have cancer. Why would God allow this to happen? What does he have in mind? If God really loved me, why would he let me suffer so much misfortune, so much hurt, so much pain?

That was the question the Roman Christians were asking. Ridiculed, arrested, tortured and killed for their faith in Jesus, they wondered, "If God really loved us, why does he allow us to suffer so much?"

Through the apostle Paul, God gave them the answer to their question. God let them suffer for their benefit. You see, God tells us that he uses all things, even suffering and pain for the good of his people. Though we may not know how, he promises that he will harmonize everything in a way that serves our ultimate good. What comfort that gives when we're going through some suffering or pain, that all of it, every event in history, every circumstance in our lives, is used by God for our best interests.

And should we doubt that God really works for our good, Paul reminds us of all that God's already done for our salvation. He reminds us that God worked all things for our good in the past, from eternity even, when he chose us to be his own. He shows us that God works all things for our good now in time—just as he sent his own Son to die on the cross for us. And he promises that God will continue to work all things for our good in the future until he takes us to the glories of heaven.

Listen again to God's comforting Words to the Romans and to us through the apostle Paul as they're recorded for us in Romans 8:28-30…

 

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

 

It's easy to trust that God works all things for your good when things are going well, isn't it? When you're healthy and wealthy and have lots of friends. But how about when God's love seems to be far away… when you're hurt, sick, or feeling all alone. How can you be sure that he still loves you then? How can you know that he's working out your suffering, pain and misery for your good? How do you know that this verse applies to you: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose."?

Now if you're like me, when you first hear that passage you wonder who's meant. God works all things for the good of who? Only for those who love him?! At first glance that verse might bring more terror than comfort. Have I always loved God? Well, maybe on occasion I've tried to love him, but perfectly? All the time? Not me. And not you either.

I'm sure that, like me, you too can think of countless times you've been unloving toward God. Have you ever chosen to love yourself more than God and decided to sleep in instead of come to hear his Word at church or in Bible class? Or have you ever chosen to watch TV instead of read his Word? Well, tuning God out and ignoring him—that's not very loving. Have you ever sold God out and pretended you didn't know him, have you ever acted like you weren't a Christian with your friends or co-workers? Denying him—that's not very loving. Have you ever known what God wanted you to do or how you should act and done the opposite instead because you loved your comfort, your pleasure, or your sin more than God? I know I have. That's not very loving. I've been anything but loving to God. Surely this passage can't apply to me…

But Paul doesn't stop there. He points out that this verse does apply to me and to you because those who love God are not sinless people who love God perfectly all the time. But rather, those who love God are those "who have been called according to his purpose." But what is that purpose? How do we know we've been called? Paul explains…

 

I.              In Eternity Past

 

In verse 28 Paul tells us what we already know—that somehow God is using these events, even the pain and suffering we endure, for our good. But in verses 29 and 30 he gives us the proof. He tells us how we know this promise applies to us. He shows us that we have been called according to God's purpose and what that purpose is.

He says to us, "Look at what God's already done for you. Look at what he does for you still. And look at what he promises he will do for you." Paul's first proof that the promise of God's providential care is yours is God's love for you from eternity past… "29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers."

Can you even begin to grasp that amazing truth? God chose you to be his very own before the world began. God knew you before he created the world. (cf. Ephesians 1:4) And this "knowledge" isn't just that he knew who you were. It's not just that he knew all about you. He knew you as his friend. In Amos 3:2 God said of the Israelites, "You only have I known of all the families of the earth." In Matthew 7:23 Jesus said of those who rejected him, "Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'" Surely God knows all people. He knows all things. But he chose to know the Israelites as his friends, in a way he would never know those who rejected his grace.

And he knows you. God has known you from eternity past as his dearly loved friend. He's known you with an intimate care, with love and concern. Before you existed God chose to love you, not because of anything you did or would do, but simply because that's how God is. What amazing love! And that loving foreknowledge led him to predestine you… "For those God foreknew he also predestined…"

Literally, "those he foreknew he set the boundaries for ahead of time." God chose your boundaries, he laid out your destiny—where you'd be born, where you'd live, who your parents would be, who you would come into contact with who would share the gospel with you. Some of those things you had no control over. Some of them he allowed you to be a part of. But he did it all motivated by his love for you with a specific goal in mind… "to be conformed to the likeness of his Son, that he might be the firstborn among many brothers," or as Paul wrote in Ephesians 1, "He chose us…to be holy and blameless in  his sight. In love he predestined us to be adopted as his sons through Jesus Christ."

            You didn't choose God. God chose you to be his own. He chose to make you sinless and holy just like his Son. He chose to adopt you as his own children, as Christ's own siblings. And that decision certainly wasn't based on anything you've done or will do. For if that were the case, you can be sure that none of us would be God's own. For none of us can meet his holy standard of perfection. But in his grace, he planned your salvation before you were around, before the fall into sin, before the world began! And in predestining you, he took care of all the steps of your salvation, from start to finish. He left nothing undone…

 

II.             In Present Time

 

You see, in time, God has done everything needed for your salvation from A to Z. He made it possible for you to be adopted as his son or daughter, to be his own child and Christ's brother or sister. How? In two ways. Paul writes, "…those he predestined, he also called; those he called, he also justified."

Does Romans 8:28 apply to us? Do we love God? Have we been called according to his purpose? Absolutely!

You have been called according to God's purpose. He's called you to faith through the means of grace. He predestined all the opportunities you would have to hear the wonderful message of his saving grace in Christ. He arranged your destiny so you could live in a land where the gospel is preached. He gives you the ability and freedom to come to worship here. He makes the gospel readily available to you that he might call you to faith in Christ through it.

Many of us were baptized against our will when we were only a few days old. There, by no choice of ours, God called us to be his very own. Others came to know of God's grace later in life through a friend or acquaintance. Through that message of the Gospel he called you to be his own. And those he called he also justified.

Literally, those he called God "declared to be righteous." God declared unrighteous sinners like you, like me, to be righteous and holy. How? By overlooking sin and ignoring it? No. He declared us righteous by removing our sin from us. Christ took all of our sins on himself. And God punished him in our place. Christ paid the penalty for each unloving act we've committed before God. He suffered the hell we deserve for each harsh word we've spoken, for every impure thought we've had, for every act of rebellion that's demonstrated how little we love God. And by Christ's sacrifice, God declared us to be righteous. He called us by the gospel to trust in Christ's death in our place and justified us in his grace. I am justified. Now it's just as if I'd never sinned at all.

And it becomes clear that we are called by God according to his purpose. We do love God. We love him because he first loved us. We love God because by his grace he called us according to his purpose. We love him because he has justified us in his grace. And we love him because of the way he loves us still, even when we act unloving toward him.

And so we can be certain that he will continue to keep his promise and work all things for our eternal good. He will continue to use the events and affairs of this life to strengthen our faith and bring us safely to the next. He won't let the investment of his Son's blood on the cross be for nothing, but will see our salvation through to the end. That's why Paul says, "we know that in all things God works for the good of those who love him…" not "we hope…" God's working all events of our life for our good is a sure thing. 

 

III.            In Future Glory

 

Looking at what God's already done for your salvation, you can be confident that God will continue to work all things for your good—every event, every pain, every sorrow, and every affliction. But be careful not to misunderstand. God doesn't promise that everything will be good for you, but that everything will be for your good, that is, according to his purpose. Everything that God allows to happen to you will help you to conform to the image of Christ and be more like him. But be careful that you don't try to define what "good" is, but leave that up to God. It may not seem good to me that I have to suffer poverty, sorrow, illness or pain. But God knows what's best and will work it all for a good end.

Think of it this way. When my kids used to go in to get their shots, Becky sometimes had to pin them down so the nurse could give the shots they needed. They knew that needle would hurt and struggled to get away—to avoid that pain. From their perspective, they certainly didn't consider the pain they were forced to endure very good. At shot time they thought their mother to be the most cruel parent in the world—to hold down her own son, her own flesh and blood, to let someone hurt him. From their perspective, she wasn't looking out for their good by being an accomplice to the large needle about to stab their legs. But from an adult perspective and what we know about disease, it's far better to endure that little pain in the leg for a day, than to suffer some disease that takes a life.

And it's the same way with God. He works all things for your good. He would rather you suffer a little here, to draw you closer to him, to keep you spiritually healthy and strong, than to lose you to hell. From our perspective, the evil we endure, the pain, the hurt, the problems we face don't seem very good. But God is working them for our eternal good.

Take a look at Joseph. Joseph probably didn't think it was very good that his brothers all hated him and that he only avoided being murdered by being sold into a life of slavery. He probably had a hard time seeing how it could possibly be for his good that he was wrongfully accused and throw in prison when he refused to sleep with Potiphar's wife. But God did work these events for his good. Through the events of Joseph's life, God saved not only the Egyptians, but the Israelites and preserved the line of the Savior. Joseph's misfortunes worked for his good and ours.

God is working all things for our eternal good, to strengthen our faith in him. And just as the kite rises highest with a strong opposing wind, so often our faith grows stronger with pain and suffering. When life is good, we grow complacent and God in his love sends us some discomfort or pain to get our attention, to draw us to him, to conform us to the image of Christ for our eternal good.

Will God continue to work all things for your good? You can be certain of it. Paul tells us, "those he justified, he also glorified." God has already given you glory as his own child. You can be at peace with him in spite of the pain and suffering you face because the glories of heaven are yours. Though we wait for that future glory, Paul speaks of it in the past tense—"he glorified"—because it's as good as done.

And our response? It can be nothing but continual praise and thanks to God with an endless desire to love and serve him. Though we may at times shrug our shoulders and wonder, "How can this needle in my leg be good for me?" we remain confident that it is. For if he chose to loved us before the world began, in spite of what he knew, if he predestined us to hear the message of his grace to us in Christ, if he called us to trust in that truth through the gospel, if he justified us, taking away our every loveless sin by sending his own Son to hell, if he's glorified us already and promised to give us the full glories of heaven, how much more can't we be certain that God will work all things for our good. Go in confidence and in peace, dear brothers and sisters. Amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Wednesday, August 24, 2011

What Do We Do With the Weeds? (A sermon based on Matthew 13:24-30 (and 36-43))

We've been getting more and more rain here in Kenai. That means that the weeds are growing thick. My wife keeps encouraging me to mow down the clover and the mushrooms. But I reminder that Jesus told us to leave the weeds alone. Of course, she's quick to point out that it was a parable. :) In Matthew 13:24-30, Jesus reminds us that we shouldn't be too quick to pull up the weeds, because we were once weeds ourselves. Instead, we should grow along with them until we rejoice in the harvest of Judgment Day. Read or listen to (download or stream) this sermon and find out what to do with the weeds...

What Do We Do With the Weeds?

A sermon based on Matthew 13:24-30 (36-43)

Sunday, August 14, 2011 – Pentecost 9A 


What's your favorite thing to do on the weekend? Hunting? Fishing? Reading? Watching TV? Sleeping? If asked your favorite way to spend your free time, would any of you answer "pulling weeds"? I didn't think so. Not many people like to weed. So why do it? I mean, why bother? When you pull the weeds they only pop right back up, usually in greater numbers. The weeds are often uncontrollable. So why not just get some Round-Up ® and soak the flower beds, the garden, and the yard so no weeds can ever grow back?

The answer is obvious isn't it? You'd not only take out the undesirable weeds, but you'd kill the desirable plants as well. The garden foods would be poisoned, the grass would be killed, the delicate flowers would be killed more quickly than the durable weeds. While you could get rid of the weeds with a blanket of herbicide, at what cost? It isn't worth it.

This morning as we take a look at one of Jesus' parables, we ask the question, "What do we do with the weeds?" And Jesus tells us. "Don't pull them up, but patiently grow with them until you rejoice at the harvest." Listen again to the parable of the wheat and the weeds as they're recorded for us in Matthew 13:24-30…

 

24 Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 28 "'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?' 29 "'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"

 

As Jesus stood out on a boat on the Sea of Galilee he told the people this parable. It wasn't until later that day when he was alone with his disciples that he explained what it meant. He told them that the one sowing the seed was himself. Jesus is the one who plants Christians in the field of this world. The weeds, he pointed out, were the unbelievers whom the devil keeps from the truth. The harvest is Judgment Day, when all things will end and God's angels will separate the believers from the unbelievers for all of eternity.

But, who knows when that day is? Only God knows. It may be tomorrow or not for another five millennia. In the meantime, what do we do with the weeds? Jesus' parable explains…



I.              Don't Pull Them Up

 

When the farmer's servants saw the heads of wheat begin to pop up out of surface of the soil, they were shocked and appalled to find that that wasn't all that was growing in the field. 27 "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' Their master told them and, eager to be rid of weeds their enemy had planted, they were ready to go pull them up. But they were wise enough to check with their master before they acted in their zeal. "The servants asked him, 'Do you want us to go and pull them up?' And the master responded emphatically, "No! Stop!" That was the last thing he wanted. For if they pulled the weeds at that point, they would destroy the wheat as well.

Do you sometimes feel like those servants? Are you shocked by what you read in the paper? Are you appalled by what you see on the evening news? Are you hurt by what you see in your own home? Do you sometimes wonder how a loving God could allow so many weeds, why he would tolerate such evil? Do you want to find a way to put an end to all the evils in the world, to pull up those weeds? Before you get too zealous, put down your garden tools and let's see what the master wants us to do with those weeds, for zeal without knowledge is a very dangerous thing…

What does Jesus want us to do with the unbelievers we encounter every day? He doesn't want us to pull up those weeds. When we ask, "What should we do with the weeds? Pull them up?" he yells, "No! Stop! Don't pull them up!" Jesus doesn't want a physical ridding of evil on our part. He's not looking for a political battle from us to clean up the world. If God wanted to put an end to evil with physical force, believe me, the God who created the universe by the power of his Word could easily end it all at this very moment. But that's not what he wants. He doesn't want to pull up the weeds. Not yet.

But why? Why does God allow evil people with their evil schemes and their evil deeds to continue? Look at verse 29: "No," he answered, "because while you are pulling the weeds, you may root up the wheat with them." If we were to try to rid the world of the weeds, we'd inadvertently rid the world of some weak believers. We'd accidentally throw out the baby with the bath water.

The word that's translated as weeds in the NIV and tares in the KJV is zizanium. It's thought to be darnel, a particularly tricky weed to deal with. You see, wheat and zizanium look almost identical in the early stages. Not until the heads of grain appear on the wheat can a positive identification be made. But what made zizanium even more dangerous, was that it was thought be poisonous.

The sons of the kingdom of God, that is, believers, and the sons of the evil one, the devil, that is, unbelievers, live side by side in this world. And often they look almost identical. They work at the same jobs, read the same paper, have the same customs, the same hobbies, enjoy the same recreation, they seek the same political goals, go to the same restaurants, even go to the same church… but they're entirely different. Christians are wheat and produce fruits of faith that last into eternity. Unbelievers are weeds and produce poison. But if we can't always tell the difference, we'd better not be too quick to condemn. We might pull up the wheat with the weeds.

None of us would like it if we were cut off from God's grace in a moment of weakness. Remember that you were once a weed. At one point you could do nothing but sin, rebelling against God with your poisonous actions. God would have remained perfectly just if he'd pulled you up and thrown you into the fires of hell. But that's not what he did. He loved you when you were a worthless, obnoxious, weed. He loved you so much, he sent his own Son to endure the hell you deserved to make you his wheat. So don't pull up the weeds, but be patient with them. For as St. Augustine said, "Those who today are weeds may tomorrow be grain." And we might add, just as we who were once weeds are, by God's grace alone, grain today.

And as you wait patiently, grow in your faith. For God's waiting for the wheat to mature…

 

II.            Patiently Grow With Them

 

But it's not always easy to be patient is it? When God could easily end all wickedness, it sometimes seems like he's sitting on his hands. It sometimes seems that God is either too weak to help, or too cruel to stop it. Do you sometimes get tired of living in this weed-filled world? Do you sometimes wonder why God doesn't just end it all? Why is there evil? Why is their sin committed against God and against us? Why are there unbelievers in the world if God is all-powerful and wants all people to be saved?!

Well, Jesus points out that the evil that exists isn't God's fault. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away… 27 "The owner's servants came to him and said, …Where then did the weeds come from?' 28 "'An enemy did this,' he replied.'"

And you know who that enemy is. Ever since Adam and Eve Satan has succeeded in causing sin. He has been planting weeds ever since. Martin Luther once wrote, "Wherever God builds a church, the devil builds a chapel." And what a stealthy enemy he is, sneaking around at night when everyone sleeps so you never see it coming.

If Satan can't get you to live a life of reckless abandon with the "big" sins, he'll plant the seeds of self-righteousness in your heart so you become smug and think of yourself more highly than you ought, as if you've earned God's favor by your supposed obedience. If he can't get you to despair, thinking your sins too great to be forgiven by Christ's death in your place, he'll get you to view Christ's cross as a license to sin, thinking "I'm forgiven for whatever I do, so I'll live in a self-gratifying way." And Satan succeeds in planting weeds while you never see it coming. The wheat and the weeds often look identical even to themselves. So examine yourself and ask, "Am I really good seed? Or am I a hypocrite? Am I a weed that just looks like wheat?"

And watch out. Recognize Satan's stealthy ways and see who you really are. And trust in Christ who makes you good seed. Trust that you are good seed, not because of anything you do, not because you are good by yourself, but because God has made you good by cleansing you and taking away your sins by the blood of his Son.

And be patient. Jesus never painted a picture of some utopia on earth. He never promised life would be easy or problem free. He never said your life would be weed-free. But he is still in control. Be patient and trust his promise that he'll give you the strength you need in the Word. And grow in that faith. Jesus said in verse 30: "Let both grow together until the harvest."

            As the weeds grow in their wickedness, you grow in your godliness. As they grow harder in their unbelief, you grow stronger in your faith. How? Stay connected to the showers of God's grace he pours out to us in that powerful Word we talked about last week. Like Psalm 1 says… "[The one who delights] in the law of the Lord, and on his law… meditates day and night. 3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers." Patiently grow with the weeds while God waits for the wheat to mature and the weeds to become wheat.

 

III.           Rejoice at the Harvest

 

            And finally, your patience in putting up with the weeds as you grow in your faith and wait for those weeds to become wheat, will pay off. God will prove that he's been in control all along once and for all on Judgment Day. And on that day, we will rejoice at the harvest.

            Jesus explained, "40 "As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth."

God is just. He will—he must!—punish sin. He will avenge those who rejected him and hurt you. He will weed out everything that causes sin and all who do evil. And he will destroy them forever in the fiery furnace of hell, with eternal torment—weeping and gnashing of teeth.

But thank God that we won't be among those burned in the fire. Through Christ, we're no longer evil. We've been cleansed and made pure. We've become good seed. We're God's righteous wheat. Jesus said, "Gather the wheat and bring it into my barn… 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear." So, brothers and sisters, rejoice! God will bring you into his barn. He'll take you into his heaven, into the joys of eternal life. There you will rejoice for all of eternity for what God has done for you: that he didn't pull up the weeds, but made you wheat, that he caused you to grow in your faith and brought you to your harvest home. In Jesus' name, dear friends, amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611