Sunday, June 24, 2012

He Has Redeemed Me. What Does This Mean? (A sermon based on Galatians 4:4-5 and Hebrew 2:14)

This week we continue to review Luther's Small Catechism on the Apostle's Creed. In this sermon we look at the Second Article on God the Son's work of redeeming us and buying us back from sin, death, and hell. We look at how he did it, but can only marvel at why he did it and rejoice. Read or listen to (download or stream) this sermon based on Galatians 4:4-5 and Hebrews 2:14 and rejoice in God's rich grace to you in Christ...

He Has Redeemed Me. What Does This Mean?

A sermon based on Galatians 4:4-5 and Hebrew 2:14

Sunday, June 24, 2012 – 2nd Article of the Apostle's Creed – Part 1

 

About a year ago Brooke Collins, a resident of Juneau, Alaska let her dogs out and one of them, a dachshund named Fudge, started to bark. When she looked, she saw Fudge in the mouth of a black bear. She said it was carrying him off "like a salmon."

Collins took off after the two. And when she managed to catch up she did the only thing she could think of: she punched the bear in the nose. It must have been quite a punch but the bear dropped the dog and headed off for the mountains.

She saved little Fudge, but thinking back upon the incident, she readily admitted that it was incredibly stupid (her words, not mine) to punch a black bear in the snout to save a dog. The risk wasn't really worth the reward.

This morning as we consider what ends our God was willing to go through to rescue us from the jaws of satan, death, and hell, it's even more mind-boggling that he should do it all, than that Mrs. Collins should go after her dachshund! Not with some adrenaline rush that temporarily blinded his senses, but with full knowledge, completely understanding the huge risk—the certain outcome even!— and the relatively small reward—that not everyone for whom he died would be saved… Still, Jesus not only risked his life, but gave it, enduring hell itself on the cross to rescue you and me.

 This act of the Lord which has redeemed our souls and forgiven our sins doesn't make sense—not by human standards. We can only begin to understand how God redeemed us. The basic elements are revealed in his Word. And we'll examine his redeeming work this morning. But why God redeemed us… well, there is no good reason. That's just who God is—the God of perfect grace giving his undeserved love, his only Son, to rescue you and me. As we examine the how, marvel again that God redeemed us at all.

We read Galatians 4:4-5 and Hebrews 2:14 which describe how God redeemed us, asking "What does this mean?"

 

4 But when the time had fully come, God sent his Son, born of a woman, born under law, 5 to redeem those under law, that we might receive the full rights of sons.

 

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—

 

As we talk about Christ's redemption, we should first define the term. Redeem, in the biblical sense isn't talking about coupons. When you read or hear "redeem" in the Bible, think "ransom." It means to buy someone back, to rescue them at a price. But of course that Christ redeemed us, meant that at one point we were in need of rescue. And we did. But what did we need rescue from?

I've never been a slave to another person. I've never been kidnapped. But I still needed rescue, just like you did. And we needed rescue, not just from sickness or financial problems, from backache or marital strife, not from bad grades or bad reviews, but from satan himself.

I was once a slave to sin. That is, I could do nothing but sin. Born into sin, no one can on their own. Oh, sure, some sins look pretty as selfishness is masked in manipulation as we give of our time, our energy or of ourselves in order to be served back later, to look good to others, or to feel good about ourselves. We might not have even been aware of how selfish we were because that's how steeped in selfishness we were. "Slave to sin." That's how God describes us in his Word. And as such, slaves to the devil, who holds the power of death.

What could we possibly do to escape? We couldn't improve. We couldn't stop sinning. And even if we could, we couldn't undo the sin we'd already done. Imagine if I were kidnapped tonight and a ransom note was delivered to our church president demanding one million dollars by tomorrow morning at 8:00am or you would never see me again. Okay, there's a pretty good chance that I'd just have to tough it out, right? The question of would you raise the money, aside, could you? Could you get that kind of cash together with such little notice?

The odds of your raising one million dollars overnight are better than the odds of you escaping from satan's clutches on your own. It can't be done. We needed rescue. And thank God we've received it!

"I believe in Jesus Christ, [God's] only Son, our Lord… He has redeemed me, a lost and condemned creature, purchased and won me from all sins, from death and from the power of the devil…"

But the ransom for our souls is much greater than a million bucks. In fact, no amount of money could ever pay. No sacrifice could be made. Not even another human soul. You see another human is a sinner. They're already slaves themselves in need of ransom. That's why the Psalmist wrote: "No man can redeem the life of another or give to God a ransom for him—the ransom for a life is costly,  no payment is ever enough—that he should live on forever and not see decay." (Psalm 49:7-9)

The ransom payment must be something far greater, something you or I could never afford, something only God could.

"He has redeemed me… from all sins… death and… the devil, not with gold or silver, but with his holy, precious blood and with his innocent suffering and death."

And in order to do that, God had to become man…

"Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy… the devil."

But why did he have to have flesh and blood to redeem us? He's God. Couldn't he just speak and call his victory into existence?! Well, it doesn't really work that way. You see, God wasn't just conquering an enemy, but was winning us—the enemy—over. And to do that, he had to take our place.

Maybe this will help explain: When I lived in Raleigh, my wife and I owned our own home. And we chose to decorate our guest bathroom in a unique way. After the walls were painted one solid color, we bought a few gold paint pens and wrote fun—sometimes funny—quotes all over the wall. But my boys knew the rule. Under no circumstances were they ever allowed to take pens or markers and color on the walls, the carpets, the books, or anything that wasn't paper designated for that specific purpose of being colored on by little boys. But why didn't I have to keep the rule? I could freely write all over the wall in that downstairs bathroom—or in any room if I had wanted!

Well, the answer's obvious, isn't it? It was my house. When the boys paid the mortgage, I told them, then they could color on whatever wall they wanted. And I wasn't bound by that law because it was my law. I wrote it. I enforced it. I was above it.

In a similar way, God can end a human life whenever he chooses. And it's not murder because it's his life. He gave it. He can take it. But what does this all have to do with our redemption? Well, if Jesus was to rescue us and bring us into heaven, he'd have to make us perfect. And to make us perfect he'd have to be perfect in our place. And to be perfect in our place, he'd have to be under his own law in order to keep it for us. And to be under his own law, he'd have to become human, like you and me.

"But when the time had fully come, God sent his Son, born of a woman, born under law…"

"I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary… I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the virgin Mary, is my Lord."

But there's more to it than that. Jesus' perfect keeping of the law in our place gives us his "A+, 100%" in God's record book. But our sin had to be removed too. And to do that, Jesus had to take the punishment we deserve. Jesus had to die. But in order to die, he had to be true human too. "The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." (Matthew 20:28) And, "He has redeemed me… with his holy, precious blood and with his innocent suffering and death."

Jesus became true man to be born under the law. Jesus remained true God to keep the law perfectly in our place. Jesus became true man to die in our place. Jesus remained true God to make that death count.

How did God redeem us? By the God-man, Jesus Christ, who placed himself under the law to keep the law for us, who placed himself on the cross to take away our selfishness and to rescue us from the devil.

Why did God redeem us? That I don't know. Why he went chasing after death and entered the jaws of hell to rescue me, who is worth less than a dachshund because I've rebelled against him, I don't know. But I do know this: "I believe in Jesus Christ… who… was crucified, died, and was buried…" And that, "He has redeemed me, a lost and condemned creature, purchased and won me from all sins, from death and from the power of the devil, not with gold or silver, but with his holy, precious blood and with his innocent suffering and death."

How did God redeem us? We answered that one. Why did God redeem us? That may never fully comprehend. Now the only question that remains is this: As redeemed, blood-bought children of God, how will you spend your life? For what are you willing to live and to die? I hope it's for more than a dachshund—or any dog for that matter. I hope it's for your Savior. I pray that for all that Jesus has done for you, you will eagerly and gladly, "be his own, and live under him in his kingdom, and serve him in everlasting righteousness, innocence and blessedness, just as he has risen from death and lives and rules eternally." May God give you the faith, the conviction, and the strength to always say, "This is most certainly true." Amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Tuesday, June 19, 2012

The Father Feeds His Children (A sermon based on Psalm 145)

Happy Father's Day! This week we continue our sermon series reviewing the Apostle's Creed and Luther's explanation to it in his Small Catechism. (You can find it at our website by clicking here.) Today we focus on the second part of the first article, rejoicing in how God preserves us by richly and daily providing all that we need...

Does your dad love you? How do you know? Does your heavenly Father love you? How do you know? You know because of the way he feeds you, taking care of all of your needs of both body and soul. Read or listen to (download or stream) this sermon based on Psalm 145 and give thanks to God that he feeds you so well!

The Father Feeds His Children

A sermon based on Psalm 145

Sunday, June 17, 2012 – 1st Article to the Apostles' Creed (Part 2)

 

For a couple of years my dad thought his name was, Dad-can-I? At least that's what he said. He joked that every time my brother or I would address him, we'd always begin with "Dad, can I have...?" followed by our request. "Dad, can I have the car on Friday?" "Dad, can I have ten bucks for a movie?" "Dad, can I get tickets to that game?"

Where there was something we wanted, we went to dad. We knew that he had the resources and the ability to meet our desires. And sometimes he'd give us what we asked for. Other times he didn't. But he always gave what he thought was best for his sons. And my dad did a wonderful job of providing for his children.

In fact, I just got back from my folks place where dad did a wonderful job of providing for my needs again—with steaks and wine, with my favorite meals and delicious snacks. He even treated me to a movie in 3D and filled my suitcase with dress shirts he would no longer wear.

Why did dad do all that for me? Because that's what good dads do. They love their children. They long to provide for their children. They strive to meet their needs.

And that's exactly what our heavenly Father does too. In our text for this Father's Day, King David praises God the Father for providing for all of his needs. And as we continue to examine Luther's Catechism on the Apostle's Creed this morning, we look at the second part of the first article and see that our Father feeds us, his children, still today. Let's read Psalm 145 (feel free to follow along in your worship folder) and let's ask, "What does this mean?"

 

1 I will exalt you, my God the King; I will praise your name for ever and ever. 2 Every day I will praise you and extol your name for ever and ever. 3 Great is the Lord and most worthy of praise; his greatness no one can fathom. 4 One generation will commend your works to another; they will tell of your mighty acts. 5 They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. 6 They will tell of the power of your awesome works, and I will proclaim your great deeds. 7 They will celebrate your abundant goodness and joyfully sing of your righteousness.

8 The Lord is gracious and compassionate, slow to anger and rich in love. 9 The Lord is good to all; he has compassion on all he has made. 10 All you have made will praise you, O Lord; your saints will extol you. 11 They will tell of the glory of your kingdom and speak of your might, 12 so that all men may know of your mighty acts and the glorious splendor of your kingdom. 13 Your kingdom is an everlasting kingdom, and your dominion endures through all generations.

The Lord is faithful to all his promises and loving toward all he has made. 14 The Lord upholds all those who fall and lifts up all who are bowed down. 15 The eyes of all look to you, and you give them their food at the proper time. 16 You open your hand and satisfy the desires of every living thing. 17 The Lord is righteous in all his ways and loving toward all he has made. 18 The Lord is near to all who call on him, to all who call on him in truth. 19 He fulfills the desires of those who fear him; he hears their cry and saves them. 20 The Lord watches over all who love him, but all the wicked he will destroy. 21 My mouth will speak in praise of the Lord. Let every creature praise his holy name for ever and ever.

 

I. He Feeds Us By His Love

 

Does your dad love you? Unfortunately, not everyone can answer "yes" to that question. For some, their dad is dead and gone. For others, dad was abusive and unloving. But for those who can answer "yes," how do you know? Maybe you'd point to the good things he provides—food, shelter, clothes (and often so much more). Maybe you'd point to the love he's shown you in taking care of your other needs, defending and protecting you. Maybe you'd point to the times he's told you that he loves you.

Well, even though not everyone can say their earthly father loves them, everyone can say their heavenly Father loves them. And all of us can point to the many blessings in our lives that God has showered on us every day:

"And I believe that God still preserves me by richly and daily providing clothing and shoes, food and drink, property and home, spouse and children, land, cattle and all I own, and all I need to keep my body and life."

And we can point to the way he keeps us safe from hunger or danger:

"God also preserves me by defending me against all danger, guarding and protecting me from all evil." 

No wonder the Psalmist was led to declare: "The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing."

He recognized that God provided all that we need, just as Jesus said in the Gospel lesson for today. A loving Father doesn't give a scorpion or stone, but fish and bread. Evil dictators take care of their own kids. How much more won't a God who loves you—who's crazy about you—take care of your needs?!

He opens his hand (with no effort on his part) and we're taken care of. You know that we've had some financial struggles at Grace—behind on our bills to the tune of a little over $14,000. But what you maybe don't know is that a few weeks ago we were given a gift by an anonymous donor—a non-member who doesn't even live in Alaska—in the amount of $15,000. God opened his hand and satisfied our desires. [Snap.] Just like that!

Why does God bless us so much? Purely out of love! Think of your pets, if you have any. Why do you feed them? Do they work for you? Do they earn their keep? Not really. But you open your hand and feed your pet. And probably give it more than just food. Why? Out of love. There is no other reason. And that's why God blesses us so much too. Luther wrote, "All this God does only because he is my good and merciful Father in heaven, and not because I have earned or deserved it."

God has certainly blessed us by his love!

So what's our response? Pure praise and thanks, right? Well… if we're honest, not always. Sometimes we hear the word promise that God "the desires of every living thing"  and we think or even say, "Well then, God, here's what I want. And we proceed to place our order. But such malcontent (and that's really what it is) shows our ingratitude and says to God, "You haven't given me enough yet!" "If only I had ______", and you fill in the blank, "then I would be happy." What ingratitude we show!

Or, we misuse and abuse the gifts God has given. We use them for perverted and selfish purposes. One is given a computer, an incredibly useful tool, but  uses it for evil illegal downloads or bringing pornography into the home. Another is given food in many varieties and great amounts, but uses it to over-eat and under-exercise. Another is given many dollars from God (who gives us the ability to work) and spends them recklessly, putting the support of the church out of thanks to God at the bottom of the list of uses—if there is any left. All of us regularly use the blessings God has given and still richly and daily showers us on us, for selfish, self-serving ends.

What's the result? We incur God's wrath. We try his patience. "Dad-can-I? Dad-can-I? Dad-can-I?" How long would you put up with such arrogant demands driven by a sense of entitlement and ingratitude? God ought to be angry with us. God ought to take away all of his blessings. That would be hell (literally—that's what hell is—the absence of God and all of his blessings).

And when we realize that that's what we deserve for our whiney ingratitude, then, what we desire most is not more stuff, but forgiveness. And God meets that need...

 

II. He Feeds Us With His Love

 

God ought to be angry with us. But... But he's not. Instead, verse eight tells us that he is "slow to anger." Literally the Hebrew says he is "long in nose." Does God look like Pinocchio? No. It's a Hebrew idiom. You see, when you get really angry, you get flushed in the face. Your nose gets red like Rudolph. But if you're long of nose, it takes a long time for it to get lit up. It takes a long time for you to get angry. God is very patient. He puts up with our whiney demands and doesn't get angry very quickly. But more than just patient, God even takes away our sin!

8 The Lord is gracious and compassionate, slow to anger and rich in love. 9 The Lord is good to all; he has compassion on all he has made.

That love and compassion that God has for us is evident not only the way he blesses us and protects us in the first article, but especially in the way he rescues us in the second article.

King David said, "One generation will commend your works to another; they will tell of your mighty acts." And we do tell of God's mighty acts—that God himself took on human flesh to become man like us!

King David said, "5 They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works." And we do meditate on the wonderful miracles that Jesus performed, proving his divinity!

King David said, "They will tell of the power of your awesome works, and I will proclaim your great deeds." And this morning I tell you of God's awesome work in dying on the cross. I tell you of the power of that act: to pay for your every sin! I proclaim Jesus' great deed of rising from the dead to prove that you are forgiven—of every abuse of God's gifts, of every selfish demand driven by ingratitude, of every sin you've ever committed!

King David said, "They will celebrate your abundant goodness and joyfully sing of your righteousness." And we do sing of the righteousness that God has given to us through Jesus.

That desire for forgiveness that God's law has awakened in us, that deep yearning to be at peace with God, well, that desire, God satisfies. He opens his hand to satisfy that desire by opening both hands to be nailed to a cross. He gives us our food at the proper time, feeding us not just with physical food, but with spiritual food—with the Gospel, with body and blood, in, with, and under the bread and wine. And by that food he assures us we are forgiven.

And the only way that we know all this is because one generation did tell the next of God's love. And that generation told the next, and that generation told the next… This week as we discussed different Bible translations at our district convention, I was reminded again of what a blessing it is that we have a Bible in English at all! That's because God in his grace preserved the truth for us. From our spiritual fathers, and in many of our cases, through our physical fathers, we've learned  these truths. And if that's the case, be sure to thank your dad for that great gift! (Thanks, dad!)

Yes, God certainly "is faithful to all his promises and loving toward all he has made." God has not only blessed us by his love, but he has blessed us with his love—with his forgiving love in Christ. He certainly does provide for all that we need. Maybe not all we want, but definitely all we need.

"Well, what about where it says he satisfies the desires of every living thing?!" one might object. But look again at the context. Verse 19 says, "He fulfills the desires of those who fear him." You see, when we fear God, what we desire changes. Fear God and we don't want sinful things. We don't want what will serve me. We want what will bring glory to him.

 

Now, what's our response? "For all this I ought to thank and praise, to serve and obey him." We can't help but thank and praise God just as King David did in Psalm 145. In fact, we can't not praise him! And not just with our words, but we praise him in how we live. We praise him every day for ever and ever. And we praise him by telling others. Don't keep it to yourself. Tell everyone that our loving Father feeds us, his children, by providing for all of our needs, especially satisfying our desire for peace with him.

And today, on Father's Day, I'll especially encourage you to tell the next generation of our loving Father. Support the work of the church here that at the school the next generation may know of God's mighty acts. Support the work of our synod that trains pastors and teachers and sends out missionaries that the next generation may know of his wonderful works. Tell your own kids and grandkids yourself that the next generation might know of his great deeds. Then, together we can, "celebrate [God's] abundant goodness and joyfully sing of [his] righteousness." "This is most certainly true." Amen. 


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

“In the Image of God” What Does This Mean? (A sermon based on Genesis 1:26-31 and Colossians 3:10)

Last week we began a new sermon series reviewing the Apostle's Creed and Luther's explanation to it in his Small Catechism. (You can find it at our website by clicking here.) In that sermon we focused on the first part of the first article, rejoicing in how God created mankind in his image, but even more in how he has restored that image in us...

Ever wonder what God looks like? Did Michelangelo get it right? More importantly, what do you look like to God? God created mankind in his image and gives each of us incredible gifts. But we don't always use those gifts to bring glory to him. We don't look much like our self-sacrificing God because the image of God has been lost for us. But in Christ, the image is restored. When God sees us, he sees Christ. So we are perfect to God. Now we long to use our gifts to serve him in thanks. Read or listen to (download or stream) this sermon based on Genesis 1:26-31 and Colossians 3:10 and rejoice that image of God has been restored in you...

"In the Image of God" What Does This Mean?

A sermon based on Genesis 1:26-31 and Colossians 3:10

Sunday, June 10, 2012 – 1st Article to the Apostles' Creed (Part 1)

 

A Kindergarten teacher was observing the children in her classroom while they were drawing pictures. She walked around the room to see each child's art. When she asked one little girl who was working diligently what she was drawing, the girl replied, "I'm drawing God." The teacher paused and said, "But no one knows what God looks like." Without missing a beat, or looking up from her drawing, the girl replied, "They will in a minute."


What does God look like? Ever wonder? After all, if mankind was made in the image of God, God must look like us, right? At least, that's how many artists have depicted him—an elderly man with a flowing white bear—just like Michelangelo's God reaching out to touch Adam on the ceiling of the Sistine Chapel. But is that what the phase "Image of God" really means?


As we examine the Apostles' Creed, we begin with a look at God the Father Almighty, Maker of heaven and earth, who created us and all that exists, who gave us our bodies and souls, eyes, ears and all our members, our minds and all our abilities. And we'll especially look at that phrase, "the image of God," and ask, "What does this mean?"


Our lesson is from Genesis 1:26-31….

 

26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."

27   So God created man in his own image, in the image of God he created him; male and female he created them.

28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.


I.              The Image Lost

 

There's no doubt about it. God's creation is exquisite! His wisdom and power is displayed in all he's made, but perhaps nowhere as much in humanity. "I believe that God created me and all that exists, and that he gave me my body and soul, eyes, ears and all my members, my mind and all my abilities."


Just consider the eye, that takes light waves bouncing off of different surfaces and transmits all that data to the brain to make sense of color and shadow, depth and movement, and even convert symbols like signs and letters into thoughts and concepts. Consider the ear that catches vibrations in the ear and sends them to the brain to interpret as words or to filter out as background noise. (Hopefully you're hearing me as the former.)


Consider our minds that can accomplish amazing things like building homes and cars and machinery and big drills that give us the oil to operate all of those. Consider the abilities he's given to create computers and write books, to compose music and sing hymns, to make art and think deep thoughts. Surely, mankind was made in the image of God, right?


Well, yes. But what exactly does that mean?


A few years ago our copy machine repairman, Brian, came into the church office at Gethsemane Lutheran in Raleigh. Being polite he asked me, "How are you doing today?" And I, having just listened to financial advisor and radio talk show host, Dave Ramsey, replied as Dave always does and said, "I'm doing much better than I deserve." But Brian challenged me. He said, "Don't sell yourself short. You're a good guy! You deserve great things in life!" And I thought what a wonderful opportunity to talk about sin and grace. "Actually," I replied, "I'm not a great guy. At least, not according to God's standard. I'm a sinner. And I deserve hell. But I don't get it because of God's grace."


I thought Brian would drop it. But he didn't. He said, "You're not a bad guy. You were made in the image of God. And God is good." He thought he had me. So I handed him a Bible. I asked him to look up Genesis 1:26 and he did. He read it and said, "See! It says man was made in the image of God." "Okay," I said, "now turn to Genesis 5:3. And he read, "When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth."


"You see?" I said, "God made Adam in his image. But Adam's son, Seth, was born in Adam's—not God's—image. That is, Seth inherited Adam's sinful nature. Seth, like Adam, was not a good guy. And every person born ever since has inherited that corruption. The image of God has been lost."


God (the Father) is a spiritual being. And as such he has no body, no eyes or ears or hands or feet (unless of course he chooses to for a time). But having body and soul, eyes and ears, mind, and abilities, are not what "the image of God" is all about. The image of God is his moral perfection—a perfection that he made man (Adam) with. A perfection that was quickly lost.


And we demonstrate that the image of God has been lost to us as the image of Adam that consumes us rebels against God just as Adam did. God gave us our bodies and souls, our eyes and ears, our mind and all our abilities to serve him and to bring glory and honor to him in all that we say, think, and do. That's why he created us—to be the objects of his love that we might love him in return.


But by nature, we only use our bodies and souls, our eyes and ears, our mind and all our abilities to serve—not God—but ourselves. Our eyes look at images they shouldn't and glorify violence and adultery. Our ears devour gossip like choice morsels of dessert. Our minds conjure new ways of sinning and better ways of avoiding the consequences. We use our abilities to try to bring glory to ourselves rather than to our God who so lovingly made us.


I demonstrate that the image of God has been lost in me when I use my wit to insult others. I show my fallen sinful nature when I use my mind and my abilities to find shortcuts to my work, instead of using all of my gifts to offer my very best to God. And I sin and rebel against God. And so do you. Sometimes you too use your God-given gifts and abilities to serve yourselves instead of him.


What does God look like? Well… nothing like me. That's for sure. And because I'm not perfect in the image of God I can't enter God's perfect kingdom of heaven either. Because if God let me in to heaven the way I am now, it would be like letting someone with an infectious disease into quarantine. I would be sure to ruin everything and perfection would no longer be perfect.


But does that mean I'm lost to hell just as God's image is lost to me?  No. It doesn't. Why not? Well, that's where our epistle lesson for this morning comes in…


II.            The Image Restored 

"For you died," Paul wrote, "and your life is now hidden with Christ in God." (Colossians 3:3) We couldn't fix the problem. When I'm working on a drawing or a painting I'll sometimes goof up and the image I'm trying to create is lost. But usually I can erase the blunder or paint over the problem. But that's not how it is with the image of God. It's more like a mural on a wall filled with mold. You can whitewash a tomb and make it look fresh and clean on the surface, but inside it's still full of death and decay. Someone once said, "Beauty is skin dip. But ugly is to the bone." And there's some truth in that. The cancer of sin infects us deep. We might look nice on the surface, but inside we've lost the image of God.

And we couldn't fix the problem. We couldn't. But God could. God did. God crucified Christ for our flaws, for our imperfections, for our perverted use of the bodies he gave us, for the twisted use of our minds, for the selfish use of our abilities. Jesus took the blame for our sin. And by faith we died with him. Our sin has been paid for. And in it's place, God has painted a beautiful, priceless masterpiece of Jesus' flawless image. "Your life is now hidden with Christ in God." That is, when God looks at you, he sees the image of Jesus.

For "you… have put on the new self, which is being renewed in knowledge in the image of its Creator." The image of God that was lost in Adam's fall into sin has been restored in Christ's rescue from sin. The image of God is the righteousness he created Adam with. The image of God is the righteousness he's restored in you though faith in Christ. Certainly rejoice in God's splendor and majesty that he displays in his creation! But rejoice all the more in the grace and love he shows in making you new again and restoring the image of God in you. As Paul put it in 2 Corinthians 5:17: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!"

"The image of God." What does this mean? What does God look like? Well, he looks like love. He looks like grace. He looks like mercy. He looks like… well, Christ. He is the perfect image of God.

Why did God do all this? Luther put it well when said, "All this God does only because he is my good and merciful Father in heaven, and not because I have earned or deserved it." And he also put it well when he suggested the only proper response: "For all this I ought to thank and praise, to serve and obey him."

Now we use our God-given abilities to serve him in unending thanks! Now we use our bodies to God's glory—recognizing that they're not really our bodies, but his, given to us for a while on loan and we treat them accordingly with special care. Now we use our souls to glorify God, not just going through the motions, but worshiping him with our inmost being. Now we use our minds to manage and care for God's creation and be good managers of the blessings he's given us. Now we faithfully use our abilities no longer in selfish pursuits, but in service to God and to other people.

Now we "Put to death… whatever belongs to [our] earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry…" Now we , "rid [ourselves] of… anger, rage, malice, slander, and filthy language from [our] lips. [We] do not lie to each other, since [we] have taken off [our] old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator." (Colossians 3:5-10)

Yes, praise God that you are fearfully and wonderfully made. And praise God that, in Christ, you are made new in God's image again! And praise God, not just here in worship, not just with words, but in your daily lives as you humbly use your gifts to serve your family and your friends, your neighbors and your co-workers, your church and her members, and complete strangers. Because you know that "For all [God has done] [we] ought to thank and praise, to serve and obey him. This is most certainly true!" Amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611

Wednesday, June 6, 2012

Welcome to the Family! (A sermon based on Romans 8:14-17)

Ever feel lonely or scared? No need. You're not alone. Because of his rich grace to us, the Triune God--Father, Son, and Holy Spirit--has brought us into his family. He's adopted us and made us his own. He's even promised to share his inheritance with us. So we rejoice and live like we're a part of the family. Read or listen to (download or stream) this sermon based on Romans 8:14-17 and hear God say to you, "Welcome to the family!"

Welcome to the Family!

A sermon based on Romans 8:14-17

Sunday, June 3, 2012 – Holy Trinity Sunday

 

A small boy tragically lost both his parents in an accident. He became an orphan. With no other family to care for him, he was placed in an orphanage. Scared, grieved, and feeling all alone, he hoped and prayed that some kind young couple would someday adopt him, that he could be in a family again. Then, one day, a young couple of extraordinary means met the boy. They told him that they had adopted him as their own son. They showed him the papers, they wrapped their arms around him, and they took him into their home and into their family.


This morning in our sermon text for this Trinity Sunday, the apostle Paul says that we are that boy. We have been adopted. We've been made children of God and brought into his family by the work of the Triune God—Father, Son, and Holy Spirit. Listen to the wonderful things the Triune God has done in welcoming you into his family, as Paul describes it in Romans 8:14-17…

 

Those who are led by the Spirit of God are sons of God. 15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father." 16 The Spirit himself testifies with our spirit that we are God's children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.


I.              The Triune God Has Made Us His Children 

Unless we understand our spiritual condition by nature, we can't really appreciate what God has done for us in Jesus. By nature we were slaves. We were controlled by the sinful nature, obligated to serve it. Jesus said in John 8(:34-35), "Everyone who sins is a slave to sin… [and] a slave has no permanent place in the family." We were excluded from God's family, in abject poverty, spiritually speaking. We were orphans—all alone with no hope at all. Right before our text Paul says, "if you live according to the sinful nature, you will die…" Notice there's no maybe about it, no, "Watch out because this might happen." "You will die." Born spiritually dead, cut off from God's family, our certain fate was physical death followed by eternal death forever in hell. No wonder Paul describes our natural condition as slaves to fear.

But the Triune God—Father, Son, and Holy Spirit—in his great love for us changed all that. He made us his dearly loved children. Paul says, "For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, 'Abba, Father.' The Spirit himself testifies with our spirit that we are God's children."

The story is told of an Arab who struck and killed another man. Knowing his certain fate when he was found out, he fled across the desert until he came to a big tent of a tribal sheik. He confessed his guilt and pleaded for protection. The old sheik swore on oath Allah's name that he would protect the man and brought him into the safety of his tent. The next day, his pursuers came looking for the fugitive, but the sheik refused to hand him over. "But, sir," they said, "Don't you know who he killed?" "I have no idea," he replied. And so they told him: "This man has killed your only son!" The sheik was shocked and confused, but after some time he looked at the man he's sworn to protect and said, "You have killed my only son. But I will keep my oath. In fact, I've decided that you shall now become my son. You will inherit all that I possess."


In a similar way, we, by our sins, by our selfishness, by our choices that went against God's will, we as good as killed Jesus—the only Son of God. But God, knowing full well what we'd done to his one and only Son, for no apparent reason at all, adopted us and said, "I will make you my children." The Father chose us to be his own, to adopt us as his children, and he gave his only Son to make it happen. That Son whom you and I killed died for us. He willingly chose to die to take the punishment of our sins and to give us credit for his perfect life, so that we, with sins forgiven, could be a part of his family as his brothers and sisters—though once orphaned, now a part of his family! "We are God's children." Sounds too good to be true, doesn't it? It sounds unbelievable. But we can believe it. "The Spirit himself testifies with our spirit that we are God's children." Have a hard time believing you've been adopted? Then go look at the adoption papers—the words printed in your Bible. Those words, inspired by God, the Holy Spirit, cannot change. The Spirit has led you to believe it! God has made you his child. He loves you like he loves Jesus. Believe it! And rejoice that it's true! God has welcomes you into his family!


II.            The Triune God Has Made Us His Heirs

Now when God makes you a member of his family, he doesn't make you the black sheep of the family who no one really likes. He doesn't make you the weird cousin that people try to avoid at the family reunions. He makes you his dearly loved son and he gives all the blessings and benefits that that brings.

Notice, it doesn't say he's made you daughters. God inspired Paul to write, "Those who are led by the Spirit of God are sons of God." But when he says, "you received the Spirit of sonship," he's not being sexist. Remember that in that culture sons, not daughters, received the inheritance from their fathers. Daughters were expected to marry and share in the inheritance of their husbands. It's these special rights of sons that are given to each of us—male or female—as children of God. Since we are God's children, we are also his heirs. We receive blessings now and we will receive an even greater inheritance from God, namely the glory of heaven, in the not too distant future. And that gives us cause to rejoice right now—even in the midst of suffering and pain.

A young couple had trouble conceiving and so decided to adopt. A few months later, to their surprise, God blessed them with a pregnancy and another baby. A few years later an old friend was visiting and asked the parents, "Which one is yours?" "They both are," was their immediate response. "No. I mean, 'Which one is your natural, biological child?'" The parents looked at each other, and with a knowing smile, together replied, "We don't remember." When God looks at you he intentionally forgets the difference between you and Jesus. You look the same to him. "Those who are led by the Spirit of God are sons of God."

What comfort that brings! When a little kid wakes up in the middle of the night terrified by a bad dream, they call out to mommy and daddy, who always come to comfort them. What do you do when your house is being foreclosed, when you lose your job, when you are about to lose someone you love and you're scared? Cry out to dad.  "For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, 'Abba, Father.'"

Parents can't make the bad dreams go away, they can't stop the storm outside, they can't make the fever go away. Parents can comfort and help, but they can't always take the problems away. But your heavenly Father can. And he promises he will.

Now he may not give you your house back, your health back, your job back, your loved one back, but he will give you something even better. He'll give you eternal glory in heaven. As children of God, you're also heirs of God and will inherit what he's prepared for you. Paul continues in verse 17: "Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory."

We will most certainly share in God's glory! But—and I want to be clear on this—not yet. Paul says that for now, "We share in his sufferings…" And the very next verse, after our text says, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." In other words, we will still suffer in this life.

But let's go back to that orphan boy for a minute. Imagine if that wealthy couple who adopted him told him, "We are adopting you. You will be our son with your own room, with plenty of toys, with all you've ever dreamed of. But… not yet. We have to go on a trip. We'll be gone for two weeks. But when we come back, we'll take you to your new home to be with us."

How would that boy react? Would he still mope about feeling sad and dejected? Would he still hang his head feeling hopeless and all alone? Not if he believed what they said. Instead he'd be excited and eager for their return, counting down the days until he would begin his new life. The promise of a much brighter future would far outweigh his present suffering that might still linger on for a while.

Now, I don't mean to trivialize the very real problems and struggles that I know some of you are going through and that I don't know about at all for others of you. But in view of the blessed privilege of being a part of God's family right now, that we'll enjoy one day soon with the Triune God himself in heaven, whatever we suffer here on earth for a short time is not that big of a deal. If the entire length of this room were a timeline of eternity, how would you mark the time spent on earth? Any suffering you endure here would still be much smaller the smallest microscopic spec, wouldn't it?

That doesn't take your problems away, I know. But it does give you some perspective, doesn't it? When you've given your two weeks notice at your job, when you're months away from retirement, or days away from your dream vacation, it doesn't bother you so much when your co-workers are rude or your boss acts like a jerk, because you know you'll be out of there very soon. Well friends, we're only here for a short time and will soon enjoy the inheritance that is ours as a part of God's family for all of eternity. "… our present sufferings [aren't] worth comparing with the glory that [is about to] be revealed in us."

So focus on the overwhelming grace of our Triune God, who adopted us as his own, who rescued us by his blood, who testified to us and gave us our faith. And let go of that petty argument at home. Let go of the grudge you've been clinging to. Let go of seeking to serve yourself. Instead, remember who you are: Though you were once slaves doomed to die forever in hell, you've been rescued. You've been adopted. You are children of God, a part of his family. You are heirs of God with an eternity of glory that you'll receive soon.

Now, in thanks to him, live for God, your Father. Not because you have to as if you were a slave again. Not because you fear the consequences if you don't. But with a debt of gratitude that he's made you his child. Live for your brother, Jesus, to show your unending thanks for making you co-heir with him. Rejoice in the Spirit, dear friends, who by the Word and the faith he's given, has changed your status—that you are no longer slaves with no hope, but are adopted as God's dearly loved children with full rights of sons. Live as heirs who know you will be in glory soon. In Jesus name, dear friends, welcome to the family! Amen.


In Him,
Pastor Rob Guenther

Grace Evangelical Lutheran Church
47585 Ciechanski Road, Kenai, AK 99611